UNkulunkulu uhlala nabantu

Incwadi kaGenesise iyincwadi ekhethekile futhi akekho umuntu ophile kahle engqondweni ongakungabaza. Okuqukethwe akuyona into noma yimuphi umuntu angayenza ngawo wonke umlando wendalo kanye neziphrofetho ezizayo futhi eziningi esezigcwalisekile. Kulo mbhalo ngizobheka uGen. 1:27 othi, “futhi iNkosi uNkulunkulu yakha umuntu ngothuli lomhlabathi yaphefumulela emakhaleni akhe umoya wokuphila; umuntu waba ngumphefumulo ophilayo. ” Umzimba womuntu empeleni wawuyisigaxa sothuli olubaziwe olungenakho ukuphila, umsebenzi, izinzwa noma ukwahlulela kuze kube yilapho umoya wokuphila ungena kuye uvela kuNkulunkulu. Lokhu kuphefumula kokuphila kuhlala kumuntu futhi kusebenze wonke umzimba womuntu ukuze uphile. UAdamu wayeyile ndoda yokuqala eyathola umoya wokuphila ukuqala izinqubo zebhayoloji ezaholela ekwakhiweni kwendalo. Manje lo moya wokuphila uhlala egazini, uLev. 17:11 uthi, ngoba impilo yenyama isegazini. Futhi uDut. U-12: 23 ufundeka kanje, “Qiniseka kuphela ukuthi awulidli igazi, ngokuba igazi lingukuphila; futhi awunakudla umphefumulo kanye nenyama. ”

Impilo isegazini futhi lapho umuntu elahlekelwa yigazi umoya wokuphila usuke usuphelile. Lokhu kusikhombisa ukuthi uNkulunkulu ngenkathi enikeza umoya wokuphila, kwakuhlala egazini; kuhlobene ne-oxygen evela kuNkulunkulu. Njengoba igazi esilibonayo liphuma kumuntu kanjalo nomoya wokuphila. Lokhu kuphefumula kokuphila, uNkulunkulu wakwenza ukuba uhlale egazini kuphela. Igazi noma ukuphefumula kokuphila akunakwenziwa efektri. Onke amandla ngawakaNkulunkulu. Igazi ngaphandle komoya wokuphila luthuli. Umoya wokuphila udala yonke imisebenzi eyakha impilo futhi uma ikhunjulwa uNkulunkulu zonke izenzo ziyaphela, futhi umzimba ubuyela othulini kuze kube sekuvukeni noma ekuhumusheni. Umoya wokuphila unikeza ukufudumala egazini: Umzimba wakha imisebenzi futhi uma lo moya wokuphila usuphelile konke kubanda. Lokhu kuphefumula kuvela kuNkulunkulu oPhezukonke. Kepha uyaqhubeka nokuzibonakalisa kubo bonke abafuna iqiniso ngomusa wakhe nangomusa waKhe.

U-Adamu wehlisa uNkulunkulu ensimini yase-Edene, insimu eyatshalwa nguNkulunkulu uqobo. Lapho uNkulunkulu enza into, uyenza iphelele. Insimu yase-Edene yayiphelele kwakungekho sono, izidalwa zazizwana; imifula lapho enhle, i-Ewufrathe yayingomunye wemifula. Cabanga nje ukuthi lo mfula mdala kangakanani futhi usengufakazi, ukuthi lapho ngesinye isikhathi kwakukhona iNsimu yase-Edene. Ngakho-ke incwadi kaGenesise kumele ibe neqiniso. Uma lokhu kunjalo kufanele ukuthi kube khona uMdali owaqala konke. UNkulunkulu wakukhombisa lokhu kumuntu, umprofethi futhi wamtshela ukuthi akubhalele isintu.

Gen. 1:31 uNkulunkulu wabona konke abekwenzile, bheka, kwakukuhle kakhulu, neHubo 139: 14-18, “ngokuba ngenziwa ngokwesabekayo nangokumangalisayo, ngenziwa ekusithekeni, ngacwengeka ngokumangalisayo. izingxenye eziphansi zomhlaba.
UNkulunkulu wenza zonke izinto ziphelele, Wenza umuntu ekusithekeni ngokwesambulo uNkulunkulu asinikeza iNkosi uDavid. U-Adamu wenziwa ekusithekeni, walethwa e-Edene insimu kaNkulunkulu Gen. 2: 8, wambeka khona umuntu ayembumbile. UNkulunkulu uthembekile futhi wembula izimfihlo zakhe ezincekwini zakhe abaprofethi. Ukhombisa amacebo Akhe namandla akhe kubantu Bakhe uma behlala Naye nezwi Lakhe. Khumbula, uGenesise yincwadi esivezela ukuqala kwezinto.

UJohn 1: 1 no-14 ekuqaleni wayeyizwi, futhi izwi lalinonkulunkulu, futhi lelo gama lalingunkulunkulu - futhi izwi laba yinyama. ” Abaprofethi batshelwa ngokwambulelwa ukuthi kungani leli gama lizoba yinyama. Ngesikhathi u-Adamu ona ukwahlulela kukaNkulunkulu kwehlela sonke isintu. Gen. 2:17 ngoba mhla udla kuwo uyakufa nokufa. ” U-Adamu no-Eva abamlalelanga uNkulunkulu futhi ukufa kwehlela kuso sonke isintu kwaphazamisa ubudlelwano phakathi komuntu noNkulunkulu naphakathi kwezidalwa u-Adam aziqamba nomuntu. INyoka yaqalekiswa, owesifazane waqalekiswa, inhlabathi yaqalekiswa ukuthi indoda ilime umhlabathi kodwa indoda ayiqalekiswanga ngqo. UNkulunkulu wabeka ubutha phakathi kwenzalo yeNyoka nenzalo yowesifazane (u-Eva) uKristu. Le nzalo yayingeyona eyomuntu kepha yayiza ngokufika kukaMoya oNgcwele phezu kwentombi. Lokhu kwakuyimpi yokwenza ukubuyisela konke okwalahlwa ngu-Adam. Isizathu sokuthi igama libe yinyama. Ekuqaleni uNkulunkulu wadala izulu nomhlaba; Wayebizwa ngoNkulunkulu ngenkathi edala. Kodwa kuGen. 2: 4, eseqedile ukudala, ngosuku lwesikhombisa, wakungcwelisa: ngoba ngalo wayephumule kuwo wonke umsebenzi wakhe.
Kusukela lapho akazange abe nguNkulunkulu nje kuphela, kodwa waba yiNkosi uNkulunkulu. Wahlala njengeNkosi uNkulunkulu ngokubhekiswa waze wathumela umuntu kude neNsimu yase-Edene. INkosi uNkulunkulu ayizange isetshenziswe futhi kuze kube yilapho kuvela isambulo ku-Abrahama ngenkathi enxusa uNkulunkulu ngenzalo (ingane) kuGen. 15: 2. UNkulunkulu wayengenayo ikomiti ezulwini ngenkathi edala izinto; Wayekwazi akwenzayo nokuthi konke okudaliweyo Kwakhe kwakukwazi ukukwenza. Wayazi ukuthi uSathane uzokwenzani, ukuthi umuntu uzokwenzani nokuthi angamsiza kanjani umuntu. UNkulunkulu akazange alahle ithemba ngomuntu. Wenza imizamo eminingana yokusiza umuntu. Ngemuva kokuwa kuka-Adam, wathumela izingelosi, akuzange kusebenze, wathumela abaprofethi akuzange kusebenze kahle ngaleso sikhathi, ekugcineni wathumela iNdodana yakhe ezelwe yodwa. Wayazi ukuthi umsebenzi uzokwenziwa ukubuyisela umuntu kuNkulunkulu, kodwa ngokulahlekelwa igazi elingenasono, igazi likaNkulunkulu uqobo. Esiphambanweni saseKalvari imbewu yowesifazane yanqoba imbewu yenyoka; negazi likaJesu Kristu lamisa inhlupho yokufa esintwini, kulabo abazolikholwa ivangeli.
Manje khumbula ukuthi uNkulunkulu ubelokhu eza futhi ubelokhu esemhlabeni phakathi kwabantu. KuGen. 3: 8, "futhi bezwa izwi leNkosi uNkulunkulu lihamba esivandeni ngesikhathi esipholile sosuku." UNkulunkulu ukuyo yonke indawo ubhekile futhi uhamba, ukulungele ukukhuluma nawe: ukuphi. Wenzani, thula isikhashana uzomuzwa, Akakude nawe, Lowo okuwe mkhulu kunalowo osemhlabeni. Omunye umuntu wayesebenza noNkulunkulu futhi wayengeke amyeke aguge, wayengumuntu osemusha osemncane, owayeneminyaka engama-365yrs kuphela ubudala lapho amadoda ayephila iminyaka engaphezu kuka-900yrs. Heb. U-11: 5 ufundeka kanje, “ngokukholwa u-Enoke wadluliswa ukuze angaboni ukufa; akatholakalanga, ngokuba uNkulunkulu wayemdlulisile; ngokuba ngaphambi kokumiswa kwakhe wafakazelwa ukuthi wayethokozisa uNkulunkulu.

UNowa wayengomunye umuntu owayesebenza noNkulunkulu. UNkulunkulu wakhuluma naye ngecebo Lakhe lokwahlulela umhlaba wosuku lwakhe. Wamyala ngokuthi enzeni, awakhe kanjani umkhumbi, avumele ini emkhunjini futhi kubaluleke kakhulu ukuxwayisa abantu. Ngaphandle kokungabaza engqondweni yami, uNowa kumele ngabe wayebaxwayisile abantu kepha kwasinda abantu abayisishiyagalombili kuphela. Namuhla abantu bacabanga ukuthi uNkulunkulu uzokhetha, hhayi, uma kungenjalo uzobukela phansi ukulunga Kwakhe. Zicabange, noma ungubani, bese uhlola isimo sikaNowa nesakho. Wayenabafowabo, odadewabo, abazala, abashana, omalume, omalume, abasekhweni, abangane, abasebenzi, kubandakanya nalabo abamsiza ekwakheni umkhumbi. Namuhla ukuhumusha kuyeza futhi abaningi esibashumayezile, amalungu omndeni, abangani, osebenza nabo njll kungenzeka bangakwenzi. Kuyethusa nokubona ukuthi izilwane eziningi, izidalwa zikhethwe nguNkulunkulu ukungena emkhunjini. Labo abakhethiwe bathola indlela eya emkhunjini futhi izidalwa kanye nabantu bonke bahlala ngokuthula. UNkulunkulu mukhulu. Funda, Gen. 7: 7-16.
UNkulunkulu wasebenza, wakhuluma futhi wahamba no-Abrahama. Weza nezingelosi ezimbili ku-Abrahama endleleni ezokwahlulela iSodoma neGomora. Babengamadoda amathathu kodwa u-Abrahama waphendukela komunye wabo wambiza ngokuthi yiNkosi. Funda uGen. 18: 1-33 uzobona ukuthi uNkulunkulu akazange azifihle izindaba ku-Abrahama. Manje bhekani ukusondela lapha, iNkosi uNkulunkulu lapha yakhuluma no-Abrahama, yazibiza ngoYe njengo “Mina”. U-Abrahama wayenamandla noNkulunkulu. UNkulunkulu wavakashela no-Abrahama kuGen.14: 17-20 njengoMelkisedeki, umpristi kaNkulunkulu oPhezukonke. "Wambusisa wathi:" Ubusisiwe u-Abrama kuNkulunkulu oPhezukonke, umdali wezulu nomhlaba. " Lo Melkisedeki wayengenayise, engenanina, engenalowozalo, Heb. 1: 3- {engenasiqalo sezinsuku, noma ukuphela kwempilo, kepha enziwe wafana neNdodana kaNkulunkulu; uhlala engumpristi njalonjalo.} UNkulunkulu wavakashela u-Abrahama wadla ukudla kuka-Abrahama phansi kwesihlahla Gen. 18: 1-8. UNkulunkulu ubelokhu ephakathi kwabantu, futhi yilabo kuphela abathandwayo ababona ubukhona Bakhe. Kungenzeka ukuthi wayekuzungezile kodwa awuzange umnake.
Heb. 13: 2 - lingakhohlwa ukungenisa izihambi; ngoba ngalokho abanye bangenisa izingilosi bengazi.
UNkulunkulu kungenzeka abe ngomunye walaba bantu ongabazi empilweni yakho onombala wesikhumba ohlukile, isigaba senhlalo, ongcolile, ompofu, ogulayo, owaziyo ukuthi angathatha luphi uhlobo. Into eyodwa iqinisekile ukuthi uma uhlala emoyeni unethuba lokuMqaphela.
 UNkulunkulu wasebenza futhi wakhuluma nendoda uMose. Le ndoda ayidingi kungeniswa, ngoba yayiyinceku nomprofethi uNkulunkulu ayisebenzisa ukukhipha abantwana bakwa-Israyeli ebugqilini eGibhithe. UNkulunkulu wakhuluma naye ngqo ngamazwi acacile futhi waphendula imibuzo evela kuMose ngqo, njengasekuxoxeni no-Abrahama. Lobu budlelwano babunamandla. UMose wayethembele kuNkulunkulu ngazo zonke izindlela futhi lomhlaba wawungeyona intokozo yakhe. Heb. U-11: 27 ufundeka kanje: "Ngokukholwa washiya iGibithe engakwesabi ulaka lwenkosi; ngokuba wakhuthazelela sengathi uyambona ongabonakali."

La madoda nabanye abaningi basebenze noNkulunkulu. Abanye babemazi njengoNkulunkulu, abanye beyiNkosi uNkulunkulu, kepha kuMose wayezibiza ngoJehova. U-Abrahama, u-Isaka noJakobe babengamazi njengoJehova kwaze kwaba nguMose. Exod. 6: 2-3 futhi, “UNkulunkulu wakhuluma kuMose, wathi kuye, NginguJehova futhi ngabonakala ku-Abrahama, naku-Isaka, nakuJakobe, ngegama likaNkulunkulu uSomandla kepha ngegama lami elithi Jehova ngangingaziwa kubo. ” Lo muntu uMose wayemkhulu kakhulu kuNkulunkulu waze wamvumela wangena ezimfihlakalweni zaKhe, funda uDut. 18: 15-19 bese uqala isifundo sokuvula iso.
(INkosi uNkulunkulu wakho izakukuvusela umprofethi ovela enkingeni yakho, kubafowenu abanjengami; uyomlalela yena. UNkulunkulu ukuqinisekisile evesini le-18, lapho ethi 'Ngizobavusela umprofethi phakathi kwabafowabo onjengawe futhi ngizofaka amazwi ami emlonyeni wakhe: futhi uzokhuluma kubo konke engizomyala ngakho.
Ku-Isaya umprofethi iNkosi yathi, “ngalokho-ke iNkosi uqobo iyakukunika isibonakaliso; bheka, intombi iyakukhulelwa, izale indodana, ibize igama layo ngokuthi u-Imanuweli. Isa. 7:14. Futhi naku-Isa. 9: 6-7 ithi “Ngokuba sizalelwe umntwana, siphiwa iNdodana, igama lakhe liyakuthiwa uMeluleki Omangalisayo, uNkulunkulu Onamandla, uYise ongunaphakade, iSikhulu Sokuthula.” UNkulunkulu wayesekhona phakathi kwabantu eqondisa uhlelo Lwakhe lweminyaka. UNkulunkulu wathembisa u-Eva, inzalo yakho, Gen. 3: 14-15, ku-Abrahama uNkulunkulu wathembisa imbewu efanayo Gen. 15: 4-17.
U-Angel Gabriel wafika ukuzomemezela kuMariya uhlelo lukaNkulunkulu nengxenye yakhe kulo. Imbewu yesethembiso isifikile manje futhi sonke isiprofetho sikhombe ekuzalweni kwentombi. Luka 1: 31-38: “Bheka, uyakukhulelwa, uzale iNdodana, uyiqambe igama lokuthi uJesu - uMoya oNgcwele uzakufika phezu kwakho, namandla oPhezukonke akusibekele - yena ubizwa ngokuthi yiNdodana kaNkulunkulu. ” KuLuka 2: 25-32 USimeon ngoMoya wangena ethempelini ngesikhathi sokunikezelwa kukaJesu, wathi, “Amehlo ami ayibonile insindiso yakho,” ngoba uNkulunkulu kumele ukuthi wamthembisa ukuthi uzobona uJesu ngaphambi kokufa kwakhe. USimeon engumJuda waprofetha futhi wathi, “uJesu wayengukukhanya ukukhanyisela abeZizwe, nenkazimulo yabantu bakho u-Israyeli.” Uyakhumbula u-Ef. 2: 11-22, “ukuthi naningenaye uKristu, nahlukaniswa nobumbano kwa-Israyeli, nabafokazi esivumelwaneni sesithembiso, ningenathemba futhi ningenaye uNkulunkulu emhlabeni.

UJesu wakhula futhi waqala inkonzo yakhe, Wayekhethekile, orabi bazibuza ngezimfundiso zakhe, umuntu ovamile wambamba ngenjabulo. Wayenozwela, enomusa, enothando futhi esabisa ukufa namademoni. Kepha abantu benkolo nosathane bahlela ukumbulala bengazi ukuthi benzela uNkulunkulu inkonzo. Leli yizwi eliphenduke inyama futhi lahlala phakathi kwabantu baKhe uJohn 1:14. Futhi ivesi 26 lithi “kodwa kumi phakathi kwenu eningamaziyo.” Khumbula lokho kuDut. 18 ukuthi uNkulunkulu noMose bathi uNkulunkulu uzovusa umprofethi phakathi kwenu phakathi kwabafowenu. Uzokhuluma kuphela lokho iNkosi ezomtshela khona. Lokhu kwakuyileyo nzalo nomprofethi ozayo.

KuJohane 1:30, uJohane uMbhaphathizi wembula ukuthi, “nguyena lo ebengisho ngaye, emva kwami ​​kuza umuntu owavela ngaphambi kwami ​​ngokuba wayekhona kuqala kunami.” Futhi evesini, "Wathi bheka iWundlu likaNkulunkulu," njengoba ebona uJesu edlula. U-Andreya wayengumfundi kaJohane uMbhapathizi, futhi lapho ethi uJohane akhulume kanjalo, yena nomunye umfundi balandela uJesu. Bamlandela baya kwakhe. Cabanga ukuchitha usuku neNkosi okokuqala ngqa ngemuva kobufakazi bukaJohane uMbhapathizi. Ngemuva kwalokhu kuhlangana u-Andrew waqinisekisa kumfowabo uPeter ukuthi uthole uMesiya. Laba bobabili babezimisele futhi bekholwa abakubonile nabakuzwile bevakashela uJesu nobufakazi bukaJohane uMbhapathizi, ngoJesu Kristu.

020 - uNkulunkulu uhlala nabantu