Ngabe ukufa kwesibili kunamandla phezu kwakho

lapho ukufa kwesibili, omunye angabuza, zingaki ukufa esazi ngakho? Khumbula ukuthi sihamba ngezindinganiso zeBhayibheli. Ku-Adam bonke bafile. KuGen. 2: 16-17, iNkosi uNkulunkulu yamyala umuntu, yathi: Ungadla kuyo yonke imithi yensimu ngokukhululekile: Kepha emthini wokwazi okuhle nokubi ungadli kuwo, ngokuba mhla udla kuwo uyakufa nokufa. Lo myalo wanikwa u-Adam ngaphambi kokuba u-Eva adalelwe yena. U-Adamu wagcina futhi walalela umyalo weNkosi kwaba nokuthula. Kamuva, esingazi ukuthi kuzothatha isikhathi esingakanani; INkosi uNkulunkulu yadala u-Eva ku-Adamu, bahlala eNsimini yase-Edene.

UNkulunkulu wenza konke okuhle ayekudalile. Kepha kuzwakale izwi elihlukile kunelizwi leNkosi, u-Adamu no-Eva ensimini. KuGen.3: 1 izwi elingajwayelekile nelisha lathi, kowesifazane, yebo, uNkulunkulu ushilo yini ukuthi: Aniyikudla kuyo yonke imithi yensimu na? Kwangathi kungaba yinyoka eyezwile u-Adamu yazisa u-Eva ngemiyalo iNkosi eyinike u-Adamu, mayelana nemithi engadini. Le nyoka ecashile ibikwazi ukudida nokuphazamisa izingqondo zabantu. U-Eva kuGen. 3: 2-4 utshela inyoka lokho uNkulunkulu akutshela u-Adamu. Evesini 3, u-Eva wandise umyalo ngaphezu komyalo wokuqala. Wathi, ungadli kuwo futhi ungawuthinti hleze ufe. Okokuqala, u-Eva wayengenamsebenzi wokutshela inyoka noma yini iNkosi eyitshele u-Adamu naye. Okwesibili, u-Eva wathi, futhi ningayithinti; umuthi wokwazi okuhle nokubi ophakathi nensimu.

Njenganamuhla, INkosi isinikeze imiyalo nemiyalo eminingi; kodwa inyoka efanayo eNsimini yase-Edene iza izositshela ngenye indlela futhi sizithole sithambekelana nenyoka ngasikhathi sinye, njengo-Eva. Kubalulekile ukwazi imingcele phakathi komyalo weNkosi kanye nezinhlelo zobudlova zenyoka. KuGen. 3: 5 inyoka ihamba inyathela lapho ithi kowesifazane: Aniyikufa nokufa, ngokuba uNkulunkulu uyazi ukuthi mhla nizidla, kuyakuvuleka amehlo enu, nibe njengonkulunkulu, , azi okuhle nokubi. Inyoka no-Eva bazigaxa, ngesithelo sesihlahla u-Eva wasinika u-Adamu. Lesi sithelo isithelo esenza odlayo azizwe emnandi Lesi sithelo esabenza babona ukuthi bahamba-ze kwakuyinkomba yokuthi isithelo singaba ngesobulili noma isithelo asisekho kodwa asitshelwa lokho. Umphumela walokhu kuhlangana usazulazula esintwini namuhla.

Lesi sithelo sabenza bazi ukuthi bahamba ze futhi benza ama-apron ngamaqabunga omkhiwane ukuzemboza. Abashumayeli abaningi bathi kwakuyisithelo se-apula, abanye, uhlobo oluthile lwesithelo abangaqiniseki ngaso. Hlobo luni lwesithelo olungenza umuntu omsulwa abone ngokuzumayo ukuthi babehamba ze? Ngabe babanjwe ngomlutha noma bafa ngokuzumayo ngokwezwi likaNkulunkulu. INkosi yamema u-Adamu ukuba avakashele insimu. KuGen. 3:10, “Ngezwa izwi lakho ensimini, ngesaba, ngokuba ngangihamba ze; ngazifihla ”, kuphendula u-Adam. Ngoba babedlile kulowo muthi iNkosi uNkulunkulu yabayala ukuthi bangadli. USathane wayesebenzise u-Adamu no-Eva ukuba bangalaleli uNkulunkulu. Kodwa uNkulunkulu wayeqonde ukwenza ibhizinisi lapho ethi, KuGen. 2:17, kepha ungadli kuwo umuthi wokwazi okuhle nokubi; ngoba mhla udla kuwo uyakufa nokufa.

U-Adamu no-Eva badla kulowo muthi ngokungalaleli futhi bafa. Lokhu kwaba ngukufa kokuqala. Lokhu kwakungukufa ngokomoya, ukwehlukana noNkulunkulu. U-Adamu naso sonke isintu balahle lobo budlelwane noNkulunkulu ababehamba no-Adamu no-Eva ngesikhathi sokuphumula sosuku. UNkulunkulu kwakufanele athole isixazululo sokuwa nokufa komuntu ngoba izwi nokwahlulela kukaNkulunkulu akunakuthathwa kalula. Umuntu waxoshwa eNsimini yase-Edene. Belahlekelwe ukusondelana kwabo noNkulunkulu, ubudlelwano baphuka, ubunzima nobutha kwaqala, icebo likaNkulunkulu nomuntu laphazamiseka; ngumuntu olalela uSathane, ngalokho angalaleli uNkulunkulu. USathane waqala ukuphatha umuntu.

U-Adamu no-Eva babefile ngokomoya, kodwa bephila ngokwenyama futhi belima umhlabathi oqalekisiwe ngoba balalela futhi bayekethisa ngenyoka. UKayini no-Abela bazalwa ngamunye benesimo esivezayo nobuntu; lokho kukwenza uzibuze ukuthi ngabe lezi zinsizwa zazingezika-Adam ngempela yini. KuGen. 4: 8 UKhayini wavukela u-Abela umfowabo wambulala. Lokhu kwakungukufa kokuqala komuntu ngokomzimba. U-Abela ekunikeleni kwakhe kuNkulunkulu wayazi ukuthi yini eyamukelekayo kuNkulunkulu. Izibulo lomhlambi wakhe yilokho u-Abela anikela ngakho kuNkulunkulu. Wachitha igazi lomhlambi elifana negazi likaJesu lesono. Lokhu empeleni kwakungokwembulwa. Futhi khumbula iNkosi uNkulunkulu yenza izembatho zesikhumba, yazigqokisa. INkosi yamnaka u-Abela nomnikelo wakhe. U-Abela wayezolile, angafana no-Adamu. UKayini wanikela kuNkulunkulu ngesithelo somhlabathi, kwakungekho kuchitheka kwegazi lesono, ngakho-ke wayengenaso isambulo salokho okwamukelwa uNkulunkulu. UNkulunkulu wayengamhloniphi uKayini nomnikelo wakhe. UKayini wathukuthela kakhulu futhi kuGen. 4: 6-7, iNkosi yathi kuye, kungani uthukuthele? Uma wenza kahle, ungamukelwa na? Futhi uma ungenzi kahle, isono sihlezi ngasemnyango. Ngemuva kokuthi uKayini ebulale u-Abela iNkosi yamhlangabeza yambuza yathi, uphi u-Abela umfowenu? UKhayini waphendula iNkosi wathi angazi: ngingumgcini womfowethu na? UKhayini wayengahambanga noNkulunkulu lapho kupholile emini, wayengenabo ubuhlobo obuseduze noNkulunkulu futhi uNkulunkulu wayengabonakali ngalesi sikhathi ngaphandle kwezwi. Cabanga uNkulunkulu ezulwini noKayini emhlabeni, ephendula uNkulunkulu kanzima. Impela wayengenzi njengo-Adamu kepha wayekhuluma njengenyoka, eyathi ku-Eva aniyikufa nokufa, Gen. 3: 4. Lokhu kuzwakale njengenzalo yenyoka. Ngakho-ke siyabona ukuthi kwenzeka kanjani okokuqala, ukufa ngokomoya; ngobuqili benyoka, nokufa kokuqala komzimba ngethonya lenyoka enzalweni yakhe uKayini, ngokumelene no-Abela.

 Ngokuvumelana ne Hez. 18:20, “umphefumulo owonayo uyakufa.” Ku-Adamu bonke bonile futhi bonke bafa. Kepha sibonga uNkulunkulu ngeNkosi yethu uJesu Kristu oweza emhlabeni ukufela umuntu, njengewundlu, wachitha igazi lakhe ukuhlengwa kwethu. UJesu Kristu weza emhlabeni ukuzobuyisana nesintu noNkulunkulu, ngenxa yokufa kwaseNsimini yase-Edene ngesono sika-Adamu nokuwa kohlanga lwesintu. UJohane 3: 16-18 uthi, “Ngokuba uNkulunkulu walithanda izwe kangaka waze wanikela ngendodana yakhe ezelwe yodwa ukuba yilowo nalowo okholwa yiyo angabhubhi kodwa abe nokuphila okuphakade.” Futhi “Mina ngingukuvuka nokuphila okholwa kimi noma esekhona uzakuphila," ”(Johane 11:25).
UNkulunkulu wenza ukubuyisana kuthengeke kubo bonke abantu ngokuthumela inzalo yowesifazane kuGen. 3:15 nembewu yesithembiso ku-Abrahama, abezizwe abayothembela kuye; lo nguKristu Jesu iNkosi. UNkulunkulu weza ngomfanekiso womuntu ngeveli elalibizwa ngokuthi uJesu Kristu futhi wahamba ezitaladini zakwa-Israyeli. USathane wayekucabanga kahle ukufa kwakhe: Kepha wayengazi ukuthi ukufa kwakhe kuzoholela empilweni, kubo bonke abakholelwa kuJesu Kristu kusukela manje. Laba yilabo abavuma izono zabo kuNkulunkulu; baphenduke futhi baphenduke, bathethelelwe izono zabo futhi bameme uJesu Kristu ukuba abe yiNkosi noMsindisi wezimpilo zabo. Bese uzalwa kabusha. Bhapathizwa ngokucwiliswa egameni leNkosi uJesu Kristu kuphela; ngokulalela iBhayibheli futhi ucele isipho sikaMoya oNgcwele kuNkulunkulu. Uma uyamukela ngobuqotho iNkosi, uthola impilo engunaphakade futhi uyasebenza futhi uhamba kuyo. Ukufa kwakho ngokomoya ngo-Adam kuphendukele empilweni yokomoya ngokwamukela uJesu Kristu amen.
Bonke abenqaba umsebenzi ophelile kaJesu Kristu, esiphambanweni seCalvary, lapho afela khona ukuze asinike impilo yaphakade, bazolahlwa. Wafela bonke futhi waqeda ukufa futhi unokhiye wesihogo nokufa, IsAm. 1:18. AmaKrestu nabangakholwa basathola ukufa ngokomzimba selokhu uKayini abulala u-Abela futhi uNkulunkulu wakhawulela izinsuku zomuntu emhlabeni ngemuva kokuba isono singene kumarekhodi abantu. Ingxenye yempilo engunaphakade ixhunywe ekuvukeni kwabafileyo nokuhumusha. UJesu Kristu wafa futhi wavuka futhi waba isithelo sokuqala abafileyo. Ibhayibheli lithi ngenkathi uJesu Kristu evuka kwabafileyo amanye amakholwa afile avuka futhi akhonza kubantu baseJerusalema, (Mat. 27: 52-53).
“Amathuna avulwa; nezidumbu eziningi zabangcwele abalele zavuswa, zaphuma emathuneni emva kokuvuka kwakhe, zaya emzini ongcwele, zabonakala kwabaningi. ” Lokhu kungamandla nobufakazi bokuthi uNkulunkulu ufeza izinhlelo zakhe zaphezulu. Maduze ukuhlwithwa / ukuhumusha kuzokwenzeka futhi abafele kuKristu nalabo abakholwayo ababambelela eNkosini bazohlangana naye emoyeni ngakho-ke siyohlala sineNkosi. Ngemuva kwalokho ofakazi ababili besambulo se-11 bazobanjwa benyukele kuNkulunkulu; ngemuva kombukiso phansi phakathi nosizi olukhulu nomphikisi-Kristu. Futhi nosizi losizi luzovuka luzobusa neNkosi iminyaka eyi-1000 eJerusalema, (IsAm. 20). Lokhu kungukuvuka kokuqala. Ubusisiwe, ungcwele onesabelo ekuvukeni kokuqala; kulabo ukufa kwesibili akunamandla, kepha bayakuba ngabapristi bakaNkulunkulu nabakaKristu, babuse kanye naye iminyaka eyinkulungwane. ”

Ngokushesha emva kwenkulungwane yeminyaka uSathane uphonswa echibini lomlilo. Kwavela isihlalo sobukhosi esikhulu esimhlophe; kwahlala umuntu phezu kwalo ngamandla; umhlaba nezulu kwabaleka ebusweni bakhe. Ukuma okuncane nokukhulu okufile phambi kukaNkulunkulu nezincwadi kwavulwa nencwadi yokuphila nayo yavulwa, kwahlulelwa. Noma ngubani ongatholakalanga elotshiwe encwadini yokuphila uphonswa echibini lomlilo. Lokhu kungukufa kwesibili, (Semb. 20:14). Uma ukuJesu Kristu njengekholwa uzobamba iqhaza ovukweni lokuqala futhi ukufa kwesibili akunamandla phezu kwakho, amen.

014 - Ngabe ukufa kwesibili kunamandla kuwe