U-ELIJAH NO-ELISHA BAXHASHWA INGXENYE III
INGXENYE YOKUHUMUSHA 86
Ukusetshenziswa Kuka-Eliya No-Elisha Ingxenye III | I-CD # 800 | 08/31/1980 PM
Dumisani iNkosi uJesu! Uyajabula namhlanje kusihlwa? Ujabule ngempela? Kulungile, ngizocela iNkosi ikubusise…. Jesu, beka izandla zakho phansi kulezizethameli kulobubusuku futhi akunandaba ukuthi siyini isidingo noma ngabe sezezimali noma siyaphilisa noma yini, ikhaya eliphukile, akwenzi mehluko kuwe. Okubalulekile ukukholwa eGameni leNkosi uJesu. Yilokho okubalulekile. Futhi ukukholwa okuncane kuzokwenza izimanga eziningi kakhulu ngisho nokuhambisa izintaba ezinkulu zezinkinga. Babusise bonke ndawonye kulobubusuku, Nkosi, njengoba sikubonga. Wozani nimdumise! INkosi ihamba emoyeni wokudumisa kwayo kanye nokudumisa kwabantu bayo. Ihamba kanjalo-ke iNkosi. Uma ufuna ukuthola noma yini evela eNkosini, kufanele ungene kulowo mkhathi weNkosi. Uma usungene emkhathini weNkosi, khona-ke ukugcotshwa kuqala ukwenza izimangaliso, futhi lokho kungukukholwa lapho uNkulunkulu eqala ukunyakaza. Kuhle impela! Qhubeka uhlale phansi.
Namuhla kusihlwa, ngeke ngishumayele ngesiprofetho, kodwa ngokukholwa…. Ngobusuku, yi Ukusizakala kuka-Eliya no-Elisha: Ingxenye III. Kokunye sithole ukuthi ukholo luzokwenzani nokuthi kungani ukukholwa kukodwa kunganyakazisa imibuso. Akalokothi abize umuntu ukuba amenzele okuthile ngaphandle kokuthi Wazi ukuthi lokho kukholwa kuzalwa lapho ukuze kwenziwe. Uyalalela futhi kuzokwakha ukukholwa kwakho, futhi kuyiqiniso impela izimpawu nezinto ezenzekayo, nezehlakalo ezingajwayelekile ezenzekile. Zonke zingokoqobo futhi ziseBhayibhelini ngesizathu esisodwa, lokho ngukukhiqiza ukholo enhliziyweni yakho nokuthi ukhulele eNkosini. Esinye isizathu ukuthi uma ungabaza futhi ungafuni ukungena ekukholweni kuNkulunkulu, kuzokubuyisela emuva. Ngakho-ke, wona [umyalezo] wenza izinto ezimbili: ungenisa noma ukubuyisela emuva. Ngakho-ke, uma ufuna ukuya phambili neNkosi futhi wakhe ukholo lwakho, khona-ke ulalela imisebenzi emikhulu lapha.
U-Eliya, umprofethi, umTishbi. Wayengumuntu kaNkulunkulu ongajwayelekile. Wayenjengomuntu ozihlalela yedwa. Wayehlala yedwa yedwa. Akukho lutho olwaziwa kakhulu ngale ndoda. Wayethi angaqhamuka ahambe ngejubane njengoba efike ahambe futhi. Impilo yakhe yonke ibimfishane, iyamangaza, iqhuma futhi ivutha umlilo futhi waphuma ngaleyo ndlela. Washiya umhlaba njengoba nje eza emhlabeni cishe. Okokuqala, sithola lapha phakathi kokuningi akusebenzisile ukuthi wavela phambi kwenkosi u-Ahabi futhi wathi isomiso nendlala kwakuzofika kungabikho ngisho namazolo emhlabeni iminyaka emithathu nokuthile [iminyaka engu-3/31]. Wabe esejika ngemuva kokumemezela kwakhe enkosini. Leyo kwakuyinkosi enkulu, ecwengisisiwe. Ngiqonde ubukhosi njalonjalo, futhi wayeyindoda egqoke izingubo zasendulo. Wayenjengendoda enoboya, bathi, wayenjengesikhumba, futhi wavela njengendoda evela kwenye iplanethi. Wamemezela leyo nhlekelele lapho kuye [inkosi u-Ahabi] futhi wahamba.
Kodwa okwesikhashana, mhlawumbe babengamkholwa. Kodwa-ke imifula yaqala ukoma. Utshani baqala ukubuna. Kwakungasekho ukudla [kwezinkomo] futhi esibhakabhakeni, kwakungekho lifu. Izinto zaqala ukwenzeka, base beqala ukumkholwa. Baqala ukumthungatha ukuze ambuyise ukuze line, baqala bamsongela njalonjalo. Kepha abaze bamthola. INkosi-ke yamthatha ngasemfudlaneni yamondla ngamagwababa ngokungajwayelekile. Wabe esemtshela ukuthi aye kulona wesifazane onengane futhi uphelelwe ukudla. Wathatha ikhekhe elincane kuye, uwoyela omncane. Ibhayibheli lathi alizange liphele kuze kufike imvula enkulu kwa-Israyeli uNkulunkulu ayethembisile. Ukusuka lapho, ingane encane nayo yagula yashona. U-Eliya, umprofethi, wambeka embhedeni wakhe wakhuleka kuNkulunkulu. Impilo yabuya yangena enganeni futhi umphefumulo waphila ngokukholwa kukaNkulunkulu okwakukhona eBukhoneni bukaNkulunkulu.
Ukusuka lapho, isivunguvungu esasikuye saqala ukubhekisa amabombo kwa-Israyeli. Kwakunokuqubuka. Kancane kancane, uNkulunkulu waqala ukumhola. Wayelibangise enkolweni yombuso kaJezebeli — abaprofethi bakaBaali ababezame ukubilisa izinto. Wayeya lapho ngamandla kaNkulunkulu futhi kwakuzoba ukubonakaliswa okukhulu kwamandla kaNkulunkulu. Umlilo uvela ezulwini, wehla nje phambi kwabo bonke. Kwakubuthene izixuku ezinkulu. Kwakufana nenkundla enkulu. Umuntu ofunda ibhayibheli angahle acabange ukuthi bekufana nokuphikisana. Cha, bekufana nenkundla enkulu yabantu. Izinkulungwane zazibuthene nxazonke; abaprofethi bakaBaali, abangu-450 babo, futhi kwakukhona nabaprofethi abangu-400 abengeziwe. Kodwa abaprofethi bakaBaali abangama-450 bamphonsela inselelo. Nanguya, phakathi kwabo naye wonke u-Israyeli ebuthene nxazonke. Base bakha ama-altare abo. Kuvele umlilo ezulwini ekugcineni lapho ethandaza. Babengenakwenza lutho. Babiza unkulunkulu wabo, kodwa unkulunkulu wabo wayengenakwenza lutho. Kodwa uNkulunkulu owaphendula ngomlilo, wehla, wakhotha umhlatshelo, amanzi, kuzo zonke izinkuni, itshe nakuyo yonke indawo. Kwakungumbukiso omkhulu ovela kuNkulunkulu.
Siyazi ukuthi u-Eliya wabalekela ehlane njalonjalo. Izenzo eziningi zenzeka lapho futhi izingelosi zavela kuye. Manje, isikhathi esithile sase sidlulile. Wayelungiselela ukuthola ozongena esikhundleni sakhe. Wayesezohamba emhlabeni futhi imicimbi yaqala ukwenzeka. Manje, umlilo wabuya futhi ezulwini. Siqala esahlukweni sokuqala samaKhosi esiBili. Kwakunenkosi, u-Ahaziya. Wawa phansi ngesitebhisi. Manje, u-Ahabi noJezebeli base behambile isikhathi eside. Isibikezelo asifaka ku-Ahabi noJezebeli senzeka; ukwahlulelwa kwehlela phezu kwabo. Bafa bobabili nezinja zikhotha igazi lazo njengoba ebebikezele. Le nkosi yawela ngesitebhisi egumbini layo futhi yayigula impela. Wathumela u-baalzebub, unkulunkulu wase-Ekroni ukuba abuze ukuthi "ngizolulama yini kulesi sifo" (2 AmaKhosi 2: 1). Uthumele kunkulunkulu ongalungile. Ngemuva kwayo yonke le micimbi, [inkosi] wayezwile ngaye [u-Eliya], akazange afune nokufuna uNkulunkulu. “Kepha ingelosi kaJehova yathi ku-Eliya waseThishibi. Sukuma, ukhuphuke uhlangabeze izithunywa zenkosi yaseSamariya, uthi kuzo: Akungenxa yokuthi akukho Nkulunkulu kwa-Israyeli yini ukuthi niye kubuza kuBali Zebubi unkulunkulu wase-Ekroni ”(2 AmaKhosi 2: 4)? Futhi u-Eliya wabavimba [izithunywa] wathi kubo ababuyele enkosini, v. 4). Imisho embalwa emifushane yakusho konke futhi wavele wanyamalala endaweni yesehlakalo lapho.
Inkosi beyifuna ukumthola. Babuyisa umlayezo enkosini. Wayephile ngokwanele ukushiya leyo ndoda yodwa. [Esikhundleni salokho], waqala ukuqoqa izinduna ezithile. Wayezothatha amadoda angama-50 ngesikhathi ukuze athole u-Eliya. Wayeye esiqongweni seNtaba iKarmeli, ngikholwa ukuthi kwakunguye. Wayehlezi phezulu lapho. Wayelungiselela ukuya ekhaya kungekudala. Wayesanda kuthola imininingwane embalwa okufanele ayinakekele. Ezinye izintshumayelo ezimbili [Izingxenye I no-II] zitshele konke ngazo. “Inkosi yabe isithumela kuye induna yamashumi ayisihlanu. Wenyukela kuye; bheka, wayehlezi esiqongweni sentaba. Wakhuluma kuye, wathi: `` Wena muntu kaNkulunkulu, inkosi ithi: 'Yehla' '(v. 9). Kepha akazelanga inkosi ngaphandle kokuthi uNkulunkulu ayitshele. Bangaki kini abakwaziyo lokho? “U-Eliya waphendula wathi enduneni yamashumi ayisihlanu, uma ngingumuntu kaNkulunkulu, makwehle umlilo ezulwini, ukuqede wena namashumi ayisihlanu akho. Kwavela umlilo ezulwini, wamdla yena namashumi ayisihlanu akhe ”(v. 10). UFrisby wafunda 2 Amakhosi 1: 11-12). SinoNkulunkulu wokwahlulela. SinoNkulunkulu onomusa, kepha kwesinye isikhathi lapho bengalaleli, khona-ke iNkosi ikhombisa isandla saYo. Kungekudala ngaphambi kokuba umprofethi ahambe futhi kungekudala, wathumela enye inkosi yamashumi amahlanu. Ukaputeni wesithathu waguqa ngamadolo wamncenga wathi: “O muntu kaNkulunkulu, ngiyacela, ake uphile impilo yami, kanye nempilo yalaba abayizigqila ezingamashumi amahlanu ukuba ibe yigugu emehlweni akho. Bheka, kwehle umlilo ezulwini, waqeda izinduna zamashumi ayisihlanu zokuqala kanye namashumi ayisihlanu azo, ngakho-ke impilo yami mayibe yigugu emehlweni akho ”(indima 14-15). Yilokhu uNkulunkulu ayekwenzile izinduna zangaphambili kanye namashumi amahlanu azo. Wayengafuni ukukhuphuka futhi yena [ukaputeni wesithathu] wamcela ukuba abe nesihe ngempilo yakhe — ukaputeni wesithathu owaya lapho. Icebo likaNkulunkulu lavezwa; inkosi yafa. U-Eliya wamtshela ukuthi kuzokwenzekani ngoba ababuzanga eZwini leNkosi (2 AmaKhosi 1: 17). Uyazi, uma ugula noma kukhona okungahambi kahle, into yokuqala okufanele ufune ukuyenza ukubuza eNkosini bese uzama ukufinyelela kumprofethi. Bamba uNkulunkulu umvumele akwenzele okuthile, kodwa ungalokothi uphendukele konkulunkulu bamanga njalonjalo. Lezo kwakuyizinto ezinamandla ezazenziwe iNkosi.
Kepha lokhu manje, singena engxenyeni enkulu yomlayezo wami. “U-Eliya wathi kuye, Ake uhlale lapha; ngoba iNkosi ingithumile eJordani. Wayesethi: "Kuphila kukaJehova nokuphila komphefumulo wami, angiyikukushiya." Bahamba bobabili ”(2 AmaKhosi 2: 6). Manje, wabuya wakhetha enye indoda futhi wayezoba ngumlandeli wakhe. Kepha kwakufanele ahlale eduze kakhulu. Uma engambukanga ehamba noma ehlala eduze kwakhe, khona-ke wayengeke athole ingxenye ephindwe kabili. Ngakho-ke, wayemi eduze kakhulu. Igama lakhe kwakungu-Elisha; igama elifana nelikaElija elihlukaniswe kuphela ekupheleni kwamagama abo. "U-Eliya wathi kuye," Ake uhlale…. " (v. 6). Futhi ngizokutshela, ekupheleni kweminyaka, ngizohlala ngqo neNkosi ngize ngimbone Efika bese sikhuphuka. Amen? Bamba ubambe lapho futhi khona lapho! Babelibangise eJordani. IJordani kusho ukuwela ukufa neBethele, indlu kaNkulunkulu. Kepha indawo ngayinye babema, babewela futhi indawo ngayinye yayisho okuthile lapho. Njengamanje, babelibangise eJordani.
“Kwahamba amadoda angamashumi ayisihlanu amadodana abaprofethi, ema ayobuka kude; wona amabili ema ngaseJordani” (v. 7). Amashumi ayisihlanu aphakathi lapho futhi, inombolo. Bama kude. Manje, nanka amadodana abaprofethi amela kude. Manje, babemangele u-Eliya. Babengafuni noma yimuphi lowo mlilo. Njengamanje, ngeke bamenze ihlaya ngaye. Ngeke basho lutho, futhi bama kude impela. Babezwile ukuthi uyenyuka. Ngandlela thile, bathola umoya wokuthi u-Eliya uzothathwa. Kepha babema babuke ngaphesheya komfula futhi babuke njengoba laba ababili bekhuphukela lapho. Ngakho-ke, u-Eliya wafika eJordani futhi u-Elisha wayemlandela.
“U-Eliya wathatha ingubo yakhe, wayisonga, washaya amanzi, ahlukana ngalapha nangalapha, bahamba bobabili emhlabathini owomile” (v. 8). Kwakungathi kuduma izulu, kwavele kwahlukana. Isandla esifanayo leso abheka ngaso ezulwini futhi akubanga khona mvula iminyaka emithathu nohhafu wathi, Ngibona isandla, ifu, njengesandla somuntu (1 AmaKhosi 18:44). Kwabe sekuthi emavesini ambalwa alandelayo, “Futhi isandla seNkosi sasiku-Eliya…” (1 AmaKhosi 18: 46). Manje, uza kuso leso sandla esaletha imvula; lokho kwaletha amandla adala imvula. Manje, isandla sishaye njengoba ingubo ishaya futhi sehlukana kanjalo. Akumangalisi lokho? Futhi iJordani yagingqika yabuyela emuva. Ngiyakutshela, uNkulunkulu ungaphezu kwemvelo ngempela! Yini umdlavuza wakho omncane ozoyenza kulokho, noma isimila onaso lapho, ukugula kwakho okuncane na? UJesu wathi imisebenzi engiyenzayo mina niyakuyenza, nemisebenzi emikhulu niyakuyenza. Lezi zibonakaliso ziyakubalandela abakholwayo. Bayobeka izandla phezu kwabagulayo futhi bazolulama. Zonke lezi zinto zingenzeka kulowo okholwayo. Bheka; ilele lapho nokukholwa.
Uyazi, u-Eliya umprofethi, wayehlonishwa njalo ngenxa yalokho abhekana nakho nokuqina kwakhe eNkosini. Wayengesabi muntu. Wema phambi kweNkosi. Isihluthulelo sempilo yakhe kwakuwukuthi: Ngimi phambi kweNkosi uNkulunkulu ka-Israyeli. Lokho kwakuyizwi ayenalo lapho. Nangu owayengasabi ngaphandle kwesikhathi esisodwa lapho abaleka khona ngemuva kwempi kwa-Israyeli. Ngaphandle kwalokho, wayengesabi kuzo zonke izindawo futhi lokho kwakuyintando kaNkulunkulu. Wayengesabi muntu futhi lapho uNkulunkulu eyovela — nangu umprofethi owayegoqa ikhanda lakhe ngengubo, wakhothamisa ikhanda lakhe phakathi kwamadolo akhe phambi kukaJehova. Kwakukhona umuntu kaNkulunkulu! Ungasho ukuthi Amen? Khumbula ngenkathi efika emhumeni futhi u-Eliya wambeka ingubo lapho. Wabheka lapho, umlilo wahlangana nomlilo! Ngikholwa ukuthi amehlo omprofethi omdala ayenomlilo phakathi kwabo. O, udumo kuNkulunkulu! Kwakunokuthile lapho njengoba wayebiza umlilo. Ngikutshela ini? Wayefana nemongoose eyayisehlathini; wathola zonke izinyoka. Amehlo abo (ama-mongooses) abukeka njengomlilo kwesinye isikhathi. Wazithola zonke izinyoka zikaJezebeli, bonke. Wababulala ngasemfuleni lapho ebiza umlilo lapho. Ngakho-ke, wazisusa izinyoka nezinyoka nhlangothi zonke. Wayesendleleni. Indoda [u-Elisha] yayizothatha isikhundla sayo futhi kwakuzoba ukugcotshwa kwamandla kabili.
Umuntu othile uthe, kazi u-Eliya ubekwazi yini ukuthi kwenzekeni ngemuva kokushiya kwakhe. Wayazi ngaphambi kokuba ahambe. Wayesewubonile umbono walokho umprofethi ayezokwenza. Wayehlala naye nsuku zonke isikhathi eside ngaphambi kokuba ahambe. Wayekhuluma naye amtshele eminye yemicimbi eyayizokwenzeka. Futhi ngombono, impela, wabona okwenzeka kamuva okwakungukwahlulela okukhulu okwehlela izingane ezingama-42 lapho ngalesosikhathi ngenxa yokuhlekwa amandla kaNkulunkulu. Ngakho-ke, wayazi. Futhi enye into: ngokuhamba kwesikhathi, kusebhayibhelini, bakholelwa ukuthi kwavela incwadi ingaveli ndawo futhi babengazi ukuthi ifike kanjani emhlabeni ngaphandle kokuthi ibhaliwe futhi ibuya ezulwini. Kodwa kwakusuka ku-Eliya kuya kwenye inkosi (2 IziKronike 21: 12). Abakwazanga ukumsusa. Ibhayibheli lathi ekugcineni kukaMalaki ukuthi ngaphambi kosuku olukhulu nolwesabekayo lweNkosi, uzovela ku-Israyeli, ngaphambi nje kwempi ye-Armagedoni. Uzophumela futhi, niyabo? Akafile. Wathatheka. Sithola ukuthi ekuguqulweni isimo, kwavela uMose no-Eliya benoJesu entabeni, futhi uJesu waguqulwa njengombani futhi wayemi lapho. Ithi amadoda amabili ame naye, uMose no-Eliya. Lapho baphinde bavela futhi. Ngakho-ke, ekupheleni kweminyaka, isahluko 11 sencwadi yeSambulo; UMalaki 4 ekugcineni kwesahluko, ungathola ukuthi kukhona okuzokwenzeka e-Armagedoni. AbeZizwe bahambile; umakoti weNkosi uJesu, abakhethiweyo. Ngemuva kwalokho ubuyela kwa-Israyeli e-Armagedoni enkulu. ISambulo 7 naso siveza iphuzu, kepha anginaso isikhathi sokungena lapho. Konke lokhu kuhlangana phakathi lapho.
Ngakho-ke, nangu, futhi wathatha ingubo washaya ngayo amanzi. Leyongubo yayisongwe kuye. Ukugcotshwa kukaNkulunkulu kuleyo ngubo kwakungamandla amakhulu. Lapho, kwakumane kuyiphuzu lokuxhumana uNkulunkulu alisebenzisayo. Amanzi ahlehla futhi [u-Eliya no-Elisha] basendleleni. "Kwathi lapho sebewelile, u-Eliya wathi ku-Elisha: “Cela engingakwenzela khona, ngaphambi kokuba ngisuswe kuwe.. Wayesethi u-Elisha: “Ake izingxenye ezimbili zomoya wakho zibe phezu kwami” (2 AmaKhosi 2: 9). Uyabona, wayazi ukuthi uzothathwa. Wahlupheka kakhulu, kodwa wayenze izimangaliso ezinkulu nezinamandla. Okunye ukuhlupheka okukhulu ayenakho ukuthi abantu bakubo bamenqaba. Akunandaba ukuthi wabakhombisa ini — okwesikhashana — basamfulathela kwaze kwaba emva kwesomiso esikhulu. Ukwenqatshwa okwakufanele ahlupheke ehlane kwakungaphezu kwendoda yokuziphatha eyayingazi — ukuthi le ndoda yadlula kuphi. Wabaleka khona phakathi nesomiso leso futhi uNkulunkulu wamnakekela.
Noma kunjalo, wayesondela kuleyo nqola. Ake ngikutshele okuthile: ungathanda kanjani ukubona into efana nenqola engaphezu kwemvelo, umkhumbi-mkhathi onomlilo kuwo namahhashi eza kuwe? Futhi [lokho] kwakuyizinkulungwane zeminyaka eyedlule, i-rustic endala yayingeyona yesimanje njengathi noma yini efana naleyo, futhi yayingayesabi leyo [nqola yomlilo]. Wathi, “Noma iyiphi indawo ingcono kunale, lapho bengikhona emhlabeni. Ngiya kulowo mkhumbi. Udumo luye kuNkulunkulu! ” Akazange ahlehle. Wayenokholo. Abaprofethi abaningi bangenza izimangaliso eziningi, kepha kuleyo nkathi, lapho kufika into evuthayo ngqo emhlabathini, ishwibeka, ucabanga ukuthi bangangena kuyo? Cha, iningi labo belizogijima. Amadodana abaprofethi asuka aqhela ngaphesheya kwebhange. Yilabo abalandeli abakude namuhla. Bazobe beme kude neNkosi. Ukuhumusha kuzokwenzeka futhi ngemuva kokuthi kuphelile nge- - sithola ebhayibhelini ukuthi babecabanga ukuthi iNkosi imthathile yamwisa phansi ndawana thile. Babengeke bakholwe, futhi emva kokuba umakoti esehambile – ukuhumusha kungokomfanekiso-bazokwenza into efanayo. Bazothi: “O, kukhona abantu abalahlekile emhlabeni.” Kepha bazothi, "Mhlawumbe abathakathi noma okuthile kubathole komunye umhlaba." Bazoba nezaba, kodwa abayikukholwa yiNkosi. Kepha kuzoba nehlane neqembu lezintombi eziyiziwula eliyoqala ukukholwa ukuthi kukhona okwenzekile nakanjani. Ibhayibheli lithi lizofika njengesela ebusuku. Ngikholwa ukuthi wonke umuntu olapha kulobubusuku kufanele asebenze kakhulu ngangokunokwenzeka ngawo-1980. Umnyango uvulekile, kodwa uzovalwa. Ngeke alwe njalo nomuntu emhlabeni. Kuzoba nokuphazamiseka. Kepha manje yisikhathi, Uyasibiza nathi kufanele sisebenze. Sisondela esikhathini okungumsebenzi wokugcina wokugcina. abantu bomhlaba. Kufanele sibheke iNkosi ubusuku ngabunye; Ngiyakwazi lokho, kodwa
Sifika lapho u-Eliya ayekhona. U-Elisha wayengumfanekiso wosizi; amabhere akufakazela lokho. Ngifika kulokho ngomzuzwana. Behlukana ngalena wabe esembuza ukuthi, ngizokwenzelani? Wayesethi u-Elisha: “O, uma ngingazuza okuphindwe kabili kunalokho.” Wayengazi ngempela ukuthi yini ayicelayo — naye wavivinywa— “kodwa uma ngingathola ingxenye ephindwe kabili” —futhi uNkulunkulu wayefuna kube njalo— ”yalamandla amakhulu.” Uyazi, uma nje u-Elija ayekhonza — u-Elisha wayeyindoda enkulu futhi enamandla kaNkulunkulu — kodwa [inqobo nje uma u-Eliya esebenza], akazange aphume enze lutho. Wama nje wathela amanzi ezandleni zika-Eliya. Kuze kube usuku u-Eliya ahamba ngalo, wayethule. Ngokushesha, uNkulunkulu weza kuye. UNkulunkulu akanakho ukudideka. Kwakungekho ngxabano phakathi kuka-Eliya no-Elisha lapho ngoba u-Elisha, noma ayemazi futhi ekhuluma naye, yena [Eliya] wayezohoxa. Wambona kancane kakhulu lo mprofethi. Wayengumprofethi ongaziwa; U-Eliya wayenjalo. Manje, u-Elisha wayesengaxubeka, futhi wayekwazi ukuzihlanganisa. Wakwenza lokho ngamadodana abaprofethi. Hhayi u-Eliya, wayehlukile. Konke okwenziwe ngu-Elisha, kwakungenxa yokuthi u-Eliya wayeyidilikile, futhi wayeseyibekile indlela, futhi ebuyisele amandla amakhulu eNkosini uNkulunkulu kwa-Israyeli lapho. Ngakho-ke, impumelelo yenkonzo ka-Elisha ngesikhathi esinokuthula – ngokuhamba kwesikhathi, ukuthi akwazi ukungena edolobheni futhi akhulume — kwakudilizwe [ngu-Eliya]. Ngakho-ke, u-Elisha wayekwazi ukukhonza.
“Futhi wathi, Ucele into enzima, nokho, uma ungibona lapho ngisuswa kuwe, kuyakuba njalo kuwe; kepha uma kungenjalo, akunjalo (2 AmaKhosi 2: 10). Bheka; U-Eliya wayazi — ngokusobala embonweni wayebone umkhumbi futhi wawusuphezu kwabo ngaphambi kokuba bawele iJordani. Kwakungenhla lapho. Kube phezulu lapho ngaso sonke isikhathi ukubabuka. Wayelungiselelwe nguNkulunkulu. Manje, wathi, "Lo mprofethi [u-Elisha] lapha, uzongilandela lapha." UNkulunkulu wamtshela ukuthi enzeni. Uthe uma ungibona, khona-ke uzothola ukugcotshwa okufanayo. U-Eliya wathi, “Lapho ibona futhi izwa engikubonile kulowo mbono bese isondela, ngifuna ukubona ukuthi iyahlakaza yini. Uzobaleka angangiboni ngihamba. ” Ngoba nanamuhla, enkathini yesimanje, uma into efana naleyo kufanele ikhanye kule nkundla, iningi lenu belizogijima. Uthi, “O, nginoNkulunkulu.” Uzogijima, uma bekunguNkulunkulu. Bangaki kini abasenami?
Manje, siyawazi amandla kaSathane — ngizongena kulokhu kancane ngaphambi kokuba othile acabange ukuthi ibhayibheli lisuka kuNkulunkulu. Cha. Kunezibani zikaNkulunkulu ezingaphezu kwemvelo, kusho ibhayibheli, futhi kunezibani ezihlukile zikasathane futhi. Kunososo bamanga abahla ehlane futhi bekhuluma nabantu. Lokho yilokho enikubiza ngobuthakathi, ukufika emibuthanweni yokuhlangana nezinto ezinjalo — zonke izinhlobo zobuthakathi nezinto. Cha, lo [umkhumbi ka-Eliya] NGEMPELA. UNkulunkulu unezinqola. UHezekeli wawabona; funda uHezekeli isahluko 1. Funda izahluko ezimbalwa zokuqala zikaHezekeli, uzobona izibani zikaNkulunkulu zihamba ngejubane lombani futhi uzobona amakherubi asemasondweni kaNkulunkulu uSomandla. Vele, uSathane unamalambu futhi. Uzama ukulingisa okwenzeka ku-Eliya, kodwa akakwazi. Izibani zikaNkulunkulu zinkulu futhi zinamandla amakhulu. UNGUKUKHANYA KWANGEMPELA.
Noma kunjalo, bawela iJordani wathi uma ungibona…. Futhi ngenkathi beqhubeka bekhuluma, sithola okokuqala ukuthi kuthiwe, uElija wayekhuluma. Ekugcineni baba nengxoxo ejwayelekile. Wayengashayi nje engayi. Baxoxa behamba. Ngicabanga ukuthi u-Eliya wayethi, “Ngizohamba,” futhi wathi, “Kubukeka kukuhle kimi.” Uthe, “Ungathola isabelo esiphindwe kabili. Ungaba nakho konke. Ngisukile lapha. UNkulunkulu usezongilanda manje. ” Akuwona umvuzo lowo! O, wathi ake ungivumele ngisondele kulowo mkhumbi! Ngizophuma lapha! O, dumisani uNkulunkulu! Umsebenzi wami usuphelile! Bheka, babekhuluma behamba lapho. Cishe waqala ukusho lokho abone uNkulunkulu embonisa khona, futhi wayesho amazwi abekade ewabonile (mhlawumbe isambulo). Futhi ngenkathi ekhuluma — wayengakhulumi njalo — wayeza kuphela ukuzokhipha isahlulelo noma ukuletha ukubonakaliswa kwezimangaliso.
Esakhuluma, ngokungazelelwe, bheka, kwaqhamuka inqola yomlilo…. (v. 11). Lolu uhlobo lomkhumbi-mkhathi, inqola yomlilo evunguzayo. I-spaceship yohlobo oluthile; asazi. Asazi nokuthi konke lokhu kumayelana nani. Ungacabanga kuphela, kepha awusoze wazi kahle ukuthi kumayelana nani. Nakhu okwenzekile: lo mkhumbi — inqola yomlilo evunguzayo yafika. Bheka; yayinamandla! Ibahlukanisile nje, wonke amanzi abuyela emuva futhi amadodana abaprofethi akolunye uhlangothi abaleke abuyela emuva. Niyabo, babengazi ukuthi kwenzakalani lapho kude. Ibahlukanise kanjalo nje. U-Eliya wakhuphuka (v. 11). Akuyona yini leyo nto! Kwakungamasondo futhi yayihamba futhi yahamba ngomlilo. Futhi-ke yilokhu okwenzekile: “U-Elisha wakubona, wakhala wathi, Baba wami, baba wami, nqola ka-Israyeli nabamahhashi bakhe. Ngakho akabe esambona. Wabamba izingubo zakhe, waziklebhula zaba izicucu ezimbili ”(v.12). U-Elisha wahlala naye ngqo futhi wakubona. Kazi wayezokuchaza kanjani lokho kumadodana omprofethi — akubonayo? Ngokusobala, u-Elisha wabona iNgelosi yeNkosi. Wambona [u-Eliya] engena kule nto futhi wayemi lapho. Kwakuthakazelisa kakhulu kule ngxenye yemibhalo.
Futhi ngolunye usuku umakoti uyothathwa. Ngesikhashana nje, ngokuphazima kweso, sizohlukaniswa phakathi kwabantu bomhlaba. Lithi ibhayibheli! Ithi, khuphukela lapha! Futhi sizobanjwa phezulu-labo abafile emathuneni abaziyo nabathanda iNkosi ngezinhliziyo zabo nalabo abasemhlabeni abasaphila — ibhayibheli lithi bobabili babanjwa ngokuzumayo ngomzuzwana, ngokuphazima kweso , ngokuphazima kombani, ngokungazelelwe, bakanye neNkosi! Bayaguqulwa — imizimba yabo, ukuphila okuphakade lapho ngomzuzwana — bayasuswa. Manje, lelo yibhayibheli futhi lizokwenzeka. Uma ungazikholwa lezi zinto nezimangaliso ezilapha, kungani uzihlupha ngokucela uNkulunkulu akwenzele noma yini? Uma ukukholelwa lokhu, kholelwa ukuthi unguNkulunkulu wezimangaliso, kusho ibhayibheli. Futhi wena kulobubusuku uthi, “Uphi uJehova uNkulunkulu ka-Eliya na? ' Ngiyakukholwa! Amen.
Nakhu okwenzekile: “U-Elisha wakubona, wakhala wathi:“ Baba wami, baba wami, nqola yakwa-Israyeli nabamahhashi bayo! Akabe esambona, wabamba izingubo zakhe, waziklebhula kabili ”(2 AmaKhosi 2:12). Uziqhekeza zibe yizicucu kanjalo. Bheka; kufanekisela ukuthi umprofethi oyedwa uthatha indawo yomunye umprofethi. Wahlala ngemuva kungemuva kwaze kwafika usuku u-Eliya ahlukana ngalo ngoba amadoda amabili anamandla anjalo — empeleni, lo omunye umuntu [u-Elisha] wayengenakwenza lutho ngoba wayengenakugcotshwa. U-Eliya wayenawo ngaleso sikhathi. Kodwa manje, kwase kuyithuba lakhe [lika-Elisha]. Uyaphuma. Nakhu okwenzekile: “Wathatha ingubo ka-Eliya ebiwile kuye, waphindela emuva, wema ngasogwini lweJordani” (v. 13)). U-Eliya washiya ingubo kuye ekhombisa lapho efika emadodaneni abaprofethi, [angasho ukuthi, "Nayi ingubo ka-Eliya." Uhambile, uyabona.
“Wayesethatha ingubo ka-Eliya ebiwile kuye, washaya amanzi, wathi: Uphi uJehova uNkulunkulu ka-Eliya na? Kwathi futhi lapho eshaya amanzi, ahlukana ngalapha nangalapha, u-Elisha wawela ”(v.14). Manje, u-Eliya washaya amanzi, kwakungathi kuqhekeka, njengokuduma kwezulu, kwavuleka kwavuleka kanjalo! Futhi lapho bewela ngaphesheya, laphinda lavaleka lahlehla futhi. Manje, wayefanele ayishaye futhi, niyabo? Futhi uzoyivula. Wabe esefika emanzini. Wathi: “Uphi uJehova uNkulunkulu ka-Eliya na?” Wayesanda kubona leyo nqola — umlilo. Kwakumele akholwe. Konke lokho kwakha ukholo lwakhe futhi. Futhi, u-Eliya wayekhulume naye ngezikhathi ezahlukahlukene ngalokho okumele akwenze ukuzilungiselela lokho kugcoba okukhulu. Wayesethatha ingubo yeNkosi washaya lawo manzi, ahlukana lapha nalaphaya, okusho ukuthi omunye wahamba ngaleya kanti omunye waya ngale. U-Elisha wawela.
“Futhi lapho amadodana abaprofethi ayezobuka eJeriko embona, athi, Umoya ka-Eliya uhlala phezu kuka-Elisha. Beza ukumhlangabeza, bakhothama emhlabathini phambi kwakhe ”(2 AmaKhosi2: 15). Babekwazi lokho. Babezizwa. Babazi ukuthi kukhona okwenzekile kulowo mlilo womlilo. Uyabona, inkazimulo yayizungeze lowo mkhumbi ngenkathi usuka lapho — inkazimulo yeNkosi. Lahamba. UHezekeli uzokusondeza entweni u-Eliya angene kuyo. Funda izahluko ezimbili zokuqala zikaHezekeli nesahluko 10 uzosondela impela kulokho u-Eliya abandakanyeka kukho nenkazimulo ezungeze lowo mkhumbi. Noma yini iNkosi ayifunayo, Angakwenza nganoma iyiphi indlela ayifunayo. Angafika ahambe. Uvele avele anyamalale, noma abantu baKhe bangenza. Akaguquki izindlela Zakhe. Ungenza zonke izinhlobo zezinto. Babazi ngokubheka u-Elisha ngokwenzekile, ukuthi wayehlukile. Cishe bakubonile ukukhanya kukaNkulunkulu kuye namandla eNkosi, bavele bawela phansi. Manje, laba bebefuna ukuzinikezela. Kepha babezokwehla baye eBethel futhi kulapho kwakukhona ababenezinkinga. Labo babengakholwa lutho. Lawa [amadodana abaprofethi] ayengabalandeli abakude. Zathuthumela ngaleso sikhathi [lapho zibona uElisha] emva kokuba u-Eliya esusiwe].
“Futhi bathi kuye, Bheka manje, kukhona nezinceku zakho amadoda anamandla angamashumi ayisihlanu; ake bahambe, bafune inkosi yakho, funa uMoya weNkosi umnyuse, umphonse entabeni ethile noma esigodini esithile. Futhi wathi, Aniyikuthumela ”(2 AmaKhosi 2: 16). Lokho kuyiphutha kubo kuphela. Abakholwanga. Bathi, "Mhlawumbe uMoya weNkosi umnyusile…" Futhi wathi, "Awuyikuthumela." Bheka; kwakungasizi ngalutho. Wayemi khona lapho futhi wakubona kwenzeka. Futhi nokho, kufana nokuhumusha lapho kwenzeka emhlabeni. Manje, baqhubeka waze uElisha waba namahloni wathi, “O, qhubeka. Yikhiphe ohlelweni lwakho. ” Izinsuku ezintathu, basesha yonke indawo; abamtholanga u-Eliya. Wayengasekho! Bazosesha phakathi nosizi. Ngeke bathole lutho. Labo abakhethiwe, bazobe bengasekho! Ungathi, Amen? Kuhle lokho, akunjalo? Bazobheka bangatholi lutho. Abantu bazobe bengasekho!
Nakhu okwenzekile: “Futhi lapho bemncenga waze waba namahloni, wathi, Thumela. Bathuma-ke abantu abangamashumi ayisihlanu, bafuna izinsuku ezintathu, kepha abatholanga lutho. Babuye futhi kuye (ngoba wayehleli eJeriko,) wathi kubo, angishongo yini kini ukuthi, Ningayi ”(2 AmaKhosi 2: 17-18). U-Eliya manje wayeseJeriko, kusukela eJordani kuya eJeriko. “Amadoda omuzi athi ku-Elisha:“ Ake ubheke, isimo salomuzi sihle njengoba iNkosi yami ibona, kepha amanzi awasho lutho, nomhlaba awunalutho ”(v. 19)). Bheka; baqala ukuhlonipha lowomprofethi ngaleso sikhathi. Babesebone okuningi kakhulu baze bathotshiswa isikhashana. Lokhu [iJordani] mhlawumbe kwakuyindawo lapho ngesinye isikhathi uJoshua angena khona futhi ngenxa yezizathu iNkosi eyayimtshele ukuthi azenze, waqalekisa amanzi nomhlabathi kuzo zonke izinhlangothi. Futhi iminyaka neminyaka, akukho lutho olungaba yikho. Laliyincithakalo futhi lingenalutho. Ngakho, babebonile ukuthi u-Elisha wayelapho; mhlawumbe wayengazenza ezinye zezimangaliso u-Eliya azenza. Bheka; umhlabathi wawubunjiwe, babengeke batshale lutho lapho. Kwakuqalekisiwe futhi kungathatha umprofethi ukususa leso siqalekiso.
“Wayesethi, ngiletheleni isitsha esisha, nibeke usawoti kuso. Bayiletha kuye ”(v. 20). Amanzi omuzi ayenosawoti kuwo. Uzosebenzisa usawoti ukulwa nosawoti, kepha usawoti kaNkulunkulu ungaphezu kwemvelo. Ungasho yini ukuthi Amen? Balandele umlando wedolobha futhi bekungamanzi afana nosawoti. “Waya emthonjeni wamanzi waphonsa usawoti lapho, wathi, itsho njalo iNkosi: Ngiwaphilisile lamanzi; akusayikubakho ukufa lapho, nezwe eliyinyumba. Ngakho-ke amanzi aselapheka kuze kube namuhla, njengokwamazwi ka-Elisha awakhulumayo ”(2 AmaKhosi 2: 21-22). Akusona isimangaliso esihle leso? Inkinga yabo yaxazululwa. Babekwazi ukulima futhi bangahlala khona. Amanzi ayeqalekisiwe futhi umhlaba wawuyinyumba ngaleso sikhathi, futhi u-Elisha wawalungisa. Ngiyakutshela, sinoNkulunkulu wezimangaliso, uNkulunkulu wezimangaliso. Ufanele uqonde ukuthi Ungaphezu kwemvelo. Umuntu wemvelo akakwazi ukubona iso linye noNkulunkulu, kodwa ingxenye yomoya engaphakathi kuwe, uMoya kaNkulunkulu akunike wona — uma unganika leyo ngxenye ithuba bese uvumela lowomoya ukuba uqale ukunyakaza — uzobe qala ukubona iso noNkulunkulu. Uzoqala ukubhekana iso nesimangaliso. Kodwa umuntu wemvelo, akakwazi ukubona izinto ezingaphezu kwezeNkosi. Ngakho-ke, kufanele uzinikele engxenyeni engaphezu kwemvelo engaphakathi kuwe. Izophuma vele ivumele uNkulunkulu ukuthi ayisebenzise. Dumisani iNkosi. Kholwa yiNkosi futhi izokubusisa lapho. Futhi-ke, amanzi aphulukiswa.
Manje bhekisisani into yokugcina: “Wayesesuka lapho waya eBethele: wayesekhuphuka ngendlela, kwaphuma abantwana abancane edolobheni, bamklolodela, bathi kuye: Khuphuka mpandla! ; khuphuka mpandla! ”(2 AmaKhosi 2: 21). Le [Bethel] bekufanele ibe yindlu kaNkulunkulu, kepha bekungeyona indawo yokuvikelwa lapho benza lokho okwenziwe yilaba bantu. Ngikholwa ukuthi kumaHeberu babebizwa ngentsha. Babesemusha ngempela. IKing James yababiza ngezingane. Manje, uyabona, u-Elisha wayenempandla, kepha u-Eliya wayeyindoda enoboya, kusho ibhayibheli endaweni eyodwa. Futhi bathi, “Khuphuka, mpandla. " Bheka; babefuna ukukufakazela lokho, “U-Eliya wenyuka, wena khuphuka.” Bheka; lokho kungabaza okufanayo nokungakholwa. Ngemuva nje kokuba kwenzeke into enamandla noma empilweni yakho ngemuva kokwenzeka isimangaliso, usathane omdala uzoza azokhuza. Uzoza futhi aqale ukuhlekisa. Into efanayo lapho ukuhumusha kwenzeka, ngeke bakholwe ngokwenzekile. Bazolandela leyo nqubo yomphikukristu kanye nophawu lwesilo emhlabeni kuze kube yilapho uNkulunkulu ehlangana nabo e-Armagedoni, futhi ukuphikisana kwenzeka futhi kulelo zwe lapho umprofethi omkhulu evela khona futhi (Malaki 4: 6; Isambulo 11) .
Lalela lokhu lapha: “Wabuya waphenduka, wababuka, wabaqalekisa egameni leNkosi. Kwase kuphuma amabhere amabili ezinsikazi ehlathini, adwengula abantwana abangamashumi amane nambili kubo. Wasuka lapho waya eNtabeni iKarmeli, esuka lapho wabuyela eSamariya ”(2 AmaKhosi 2: 24 & 25). Baqala ukumemeza futhi babaleka futhi amabhele aqala ukubanakekela ngamunye ngamunye, futhi bazithola zonke ngoba bahlekisa ngamandla kaNkulunkulu. Babezwile ngezimangaliso ezinkulu. Babezwile futhi ngo-Eliya ukuthi uyahamba, kepha uSathane wangena kubo futhi babezohlekisa. Laba kwakungabasha okwakungaba ngamanye amadodana abaprofethi, kepha babehleleke kakhulu, benikezwe ukungakholwa futhi babezoya ezithombeni. UNkulunkulu wabasindisa [amadodana abaprofethi] ezinkingeni eziningi lapho. Ngakho-ke, ungamdeleli uNkulunkulu; yazi amandla akuNkulunkulu. Futhi ngaso leso sikhathi, Wamisa u-Elisha. Futhi lowomunye umprofethi [u-Eliya] wayephuma lapho esivunguvungwini nangemuva kwakhe, kubonakala nje ukuthi leyonto yayizulazula, ilungela ukubhujiswa. Lapho ephuma, okokugcina kokubhujiswa kwaqala ukwenzeka lapho. Kuthe uma kwenzeka, amabhele aqala ukuwahlisa ngamunye ngamunye futhi badabula izingane ezingamashumi amane nambili bazicekela phansi. Bafa bonke.
Manje, ebhayibhelini, siyazi ukuthi u-Eliya ukhuluma ngokuhumusha okukhulu, ukusuka. U-Elisha ungaphezulu kosizi. Noma kunjalo, amabhere amabili: siyazi kuHezekeli 38, uMagog noGogi, ibhere laseRussia. Siyazi ukuthi lokho kuzokwehlela ku-Israyeli futhi kudabule umhlaba. Kuzoba izinyanga ezingama-42 zosizi olukhulu emhlabeni. Kwakunentsha engamashumi amane nambili lapha futhi kungokomfanekiso, amabhere esikazi amabili. I-Russia ibizwa nge-shere-kodwa bazofika njengeRussia kanye nesathelayithi yakhe. Yilokho okuyikho. Bazokwehla. UHezekeli 38 uzokukhombisa isahluko sokugcina somlando wesikhathi sethu. Futhi kuzoba ngosizi olukhulu, kusho ibhayibheli, izinyanga ezingama-42 emhlabeni lapho. Ngakho-ke, kufanekisela usizi olukhulu lapho. Kwathi-ke lapho lokho sekwenziwe, wasuka lapho waya eNtabeni iKarmeli. Indlu yomTishbi yayiseKarmeli. Ukusuka lapho wabuyela eSamariya. Kepha okokuqala, waya eKarmeli wabuyela eSamariya. Wonke la magama asho okuthile.
Ngakho-ke, kulobubusuku, sikhonza uNkulunkulu wezimangaliso ongaphezu kwemvelo. Noma yini oyidingayo, futhi noma yini ongakholelwa kuyo ongayikholelwa, kulula ukuthi uNkulunkulu akwenze. Kepha into ukuthi kufanele ulwele ukholo futhi ulindele ngobuqotho ukuthi iNkosi ikwenzele okuthile. Ngakho lapho, njengoba sibona le Ngxenye III, sibona amandla eNkosi ekhonjiswa ngendlela engakaze ibonwe ngaphambili. Lokhu bekungamahluko ambalwa nje wezinto eziningi ezenzeka ebhayibhelini. UnguNkulunkulu wezimangaliso. Kuyathakazelisa!
Zonke lezo zinto zenzeka, futhi omunye wathi, “Uphi u-Eliya?” Ngingakutshela into eyodwa: usaphila! Akuyona yini leyo nto? Dumisani iNkosi! Futhi uma othile engakholwanga kanjalo, ngenkathi uJesu efika emakhulwini amaningi eminyaka kamuva, lapho bobabili bema Naye entabeni, uMose no-Eliya. Babemi lapho ngenkathi ubuso bakhe buguqulwa futhi buguqulwa njengombani phambi kwabafundi Bakhe. Ngakho, yena [u-Eliya] wayengafanga, wavela khona lapho. Ukukholwa kuyinto enhle kakhulu. Kukhuthaze lowo mprofethi ukuthi abhekane nazo zonke izimo futhi ukhiye wakhe ukuthi wema phambi kukaNkulunkulu ka-Israyeli khona lapho futhi wazithoba phambi kukaNkulunkulu. NeNkosi yayimthanda futhi iNkosi yambusisa lapho. Kodwa into eyodwa kwakuwukukholwa kwakhe okungayekethisi futhi wayelazi iZwi leNkosi. Wayenakho lokho kukholwa naye, futhi wakugcina lokho kukholwa. Waqonda ngqo enqoleni yamhamba. Futhi kulobubusuku, sizoba nalolo kholo lokuhumusha luka-Eliya. Uhlobo lokugcotshwa okuphindwe kabili luzofika ebandleni futhi sizothathwa ngamandla kaNkulunkulu. Futhi lokho kukholwa okuqinile okuzimisele okuvele kubambe futhi kuzinze kuwe-lokho kuzokuthatha. Umprofethi wakwazi ukuhanjiswa ngenxa yokholo eNkosini.
Okufanayo ngo-Enoke, omunye owashiya umhlaba ngendlela engaqondakali — amadoda amabili kuphela esiwaziyo laphaya. Ngakho-ke, ukholo lubaluleke kakhulu. Ngaphandle kokholo, akunakwenzeka ukujabulisa iNkosi (KumaHeberu 11: 6). Manje, abalungileyo, abantu abathanda iNkosi, bazophila ngokukholwa. Hhayi ngokushiwo ngabantu, hhayi ngokushiwo ngumuntu, kodwa ngokushiwo nguNkulunkulu. Olungileyo uzophila ngokukholwa (Hebheru 10: 38). Akukuhle lokho lapho? Ukuthi ukukholwa kwenu akumele ekuhlakanipheni kwabantu, kodwa kumandla kaNkulunkulu (1 Korinte 2: 5). Ungavumeli ukukholwa kwakho kuma nabantu noma wena, noma inkathi yesayensi esinayo namhlanje. SineNkosi uJesu neNkosi uNkulunkulu. Ake sime kulobubusuku eNkosini hhayi emadodeni. Masikholwe uNkulunkulu ngayo yonke inhliziyo yethu. Futhi iphi iNkosi uNkulunkulu ka-Eliya? Bheka, kusho iNkosi, Unabantu baKhe, nabantu abanokholo oluzalwa ezinhliziyweni zabo. Ngokuvivinywa nokuvivinywa, kuzophuma abantu kulokhu. Kuvela ehlane, kusho iNkosi, abantu bami bayophinda baphume futhi bazomasha, kusho uNkulunkulu nangamandla ami, isho iNkosi, futhi niyakwamukeliswa. Bheka, ingubo yeNkosi isabalele abantu. Bayohlukanisa amanzi phakathi. Bayakushiya isho iNkosi ngeZwi lami. Lungiselelani iNkosi! O, udumo kuNkulunkulu! Angikwazi ukwengeza noma yini kulowo mlayezo futhi ngizwa iNkosi ithi, “Kukhulunywa kahle. ” O, bheka ukugcotshwa namandla!
Khothamiseni amakhanda enu lapha kulobubusuku. Kholwa nje iNkosi uJesu enhliziyweni yakho. Yenza kusebenze ukukholwa kwakho. Lindela, noma ngabe uthi, “Angikwazi nokukubona. Angiyiboni iyeza. ” Kholwa enhliziyweni yakho ukuthi unayo. Mkholwe Yena ngayo yonke inhliziyo yakho. Ngiqonde ukuthi ungasho noma yini okungafanele uyisho lapha phezulu. Kepha ngikhuluma ngokukholwa, yize ungeke ukubone, uyazi ukuthi unakho okuvela eNkosini futhi kuzoqhuma empilweni yakho. Nensindiso, ngendlela efanayo. Thembela eNkosini ngohlobo olufanayo lokholo.
Manje, namakhanda enu ekhotheme kulobubusuku, qala ukulindela. Lindela ukuthi iNkosi ikwenzele okuthile. Akunandaba ukuthi inkinga yakho ikuphi enhliziyweni yakho, ayibi nkulu kakhulu eNkosini uJesu. Enkonzweni yami, ngibonile konke okungacatshangwa emhlabeni kwehla ngaphambi kokholo namandla kaNkulunkulu.
UMUGQA WOMTHANDAZO WALANDELWA
Woza ngesibindi esihlalweni sobukhosi sikaNkulunkulu umkholwe! Kholwa uNkulunkulu! UNkulunkulu ka-Eliya ulapha. Amen. Ngiyakutshela, buza ukuthi uzothanda. Kuzakwenziwa. UNkulunkulu uyamangalisa. Akukhathalekile ukuthi ungubani, ulula kangakanani, ufundile kangakanani, ucebe kangakanani noma ukuthi umpofu kangakanani. Okubalulekile ukuthi, uyamthanda uNkulunkulu nokuthi unokholo olungakanani Kuye? Yilokho okubalulekile. Ngamanye amagama, akwenzi mehluko ngombala wakho noma ngohlanga lwakho noma inkolo yakho, ukuthi ukholelwa kanjani eZwini laKhe nakuye.
Ukusetshenziswa Kuka-Eliya No-Elisha Ingxenye III | I-CD # 800 | 08/31/1980 PM