ImiSongo yokuProfeta 117
Iimvuselelo zoBomi boMangaliso inc. | Umvangeli uNeal Frisby
(isuka kumsongo we-116)
UMarietta wehlela kwiindawo zobumnyama - Ngeli xesha uMarietta waxelelwa ukuba uya kunikwa isifundo esinenjongo. Ngequbuliso wemka konke ukukhanya waza wehla waya kwimimandla yobumnyama. Ngoloyiko olukhulu wazifumanisa ewela ezantsi enzonzobileni. Kwabakho ukukhanya okunesalfure, kwaza emva kobumnyama obuthe kratya wabubona budada “imbonakalo yobumnyama egutyungelwe ngumlilo wenkanuko engangcwaliswanga.” Wajika waya kufuna ikhusi kukwanga lomkhokeli wakhe waza wazibona eyedwa! Wazama ukuthandaza kodwa wayengakwazi ukuthetha. Ekhumbula ubomi bakhe obungangcwaliswanga ngaphambi kokulishiya ihlabathi wadanduluka esithi, “Owu ngeyure enye emhlabeni! kwisithuba esingengakanani, sokulungiselela umphefumlo, nokuqinisekisa ukufaneleka kwihlabathi lemimoya.” Ekunxungupheleni kwakhe waya kutshona ngakumbi kobo bumnyama. Kungekudala wafumanisa ukuba wayekwindawo yokuhlala abangendawo abangasekhoyo. Apha uMarietta weva izandi zokungeniswa kwelizwe okuxutyiweyo. Kwabakho iziqhulo zentsini, iziyunguma, izigculelo ezihlekisayo, izigculelo ezikhazimlayo, iintetho ezingamanyala neziqalekiso ezoyikekayo. Kwakungekho manzi “okuphelisa unxano oluqatha nolunganyamezelekiyo.” Imithombo kunye nemijelo ekhoyo yayizimanga nje. Isiqhamo esabonakala emithini sasitshisa isandla esasisikha. Kwaloo moya wawuthwele unxunguphalo nokuphoxeka.
Phambi kokuba siqhubeke – “Masifakele imbono yeZibhalo. Ngaba ngokwenene abantu banokuziva, babone, beve kwaye bathethe kubomi obulandelayo? Ewe! Nabu ubungqina.” – “Umntu akangomzimba kuphela, ukwangumoya. Kanye njengokuba umzimba ‘unezivamvo ezintlanu’ ngoko umoya uneemvakalelo ezifanayo! Ngendoda esisityebi eHadesi. Wayesezingqondweni!” ( Luka 16:23 )—“Yaye yakwazi ukubona. Esesihogweni (eHadesi) wawaphakamisa amehlo akhe, ekwintuthumbo, wambona uAbraham ekude. Wayesiva! (Indinyana 25-31) - Wayekwazi ukuthetha. Wayekwazi ngokwenene ukungcamla. Ngokuqinisekileyo wayeziva! (Ithi wayethuthunjiswa) - Kwaye wayenenkumbulo. Kwaye yeha, waba nokuzisola. Okwexeshana wavuselelwa ukuba ashumayele, kodwa wayeshiywe lixesha!” (Indinyana 28-31) – NoDives (isityebi) “sathi, ukuba kuthe kwaya kubo ovela kwabafileyo, boguquka. Wathi uAbraham, abayi koyiseka, nokuba kuthe kwavuka bani kwabafileyo. Ngoko siyabona ukuba isityebi sasinengqiqo! Kwakunjalo nangoAbraham noLazaro ababemi eParadesi! - Ityhila ukuba umntu kufuneka afune usindiso kobu bomi, kuba sele kusemva kwexesha!
Ngoku qhubeka nombono -Ngelixa uMarietta wayecinga ngalo mbono woyikekayo wafikelwa ngumoya awayewazi emhlabeni. Umoya wakhe wathi: “Marietta, siphinde sadibana. Undibona ndingumoya ongenamzimba kulaa ndawo yokuhlala apho abo baphika ngaphakathi uMsindisi bafumana indawo yabo yokuhlala xa imini yabo yokufa iphelile. “Ubomi bam basemhlabeni bafikelela esiphelweni ngequbuliso yaye njengoko ndandilishiya ihlabathi, ndasinga kwicala eliqhutywa yiminqweno yam elawulayo. Ndandinqwenela ukwenzelwa imbeko, ndihlonitshwe, ndinconywe—ukuba ndikhululeke ekulandeleni utyekelo olugqwethekileyo lwentliziyo yam enekratshi, enemvukelo nethanda uyolo—imeko apho bonke abantu bafanele bangabi nakuzibamba—yaye apho konke ukuziyolisa kufanele kuvunyelwe emphefumlweni— apho imfundiso yenkolo kufuneka ingafumani ndawo – “Ngale minqweno ndangena kwihlabathi lemimoya, ndadlulela kwimeko elungelelaniswe nemo yam yangaphakathi, ndagxalathelana ngokukhawuleza kulonwabo lomboniso umenyezelayo owubonayo ngoku. Ndamkelwa ngendlela engeyiyo nawe, kuba kwathi kwangoko ndaqondwa ukuba ndingoyena ufanelekileyo kwaba bahleliyo apha. Àbanamkeli, ngokuba baphuma kuni ngaphakathi kwenu bephuthuma iinkanuko ezigqubayo. “Ndizifumene ndinyamezele amandla entshukumo engaqhelekanga nengenakuphumla. Ndaye ndaqaphela ukugqwetheka okungaqhelekanga kobuchopho yaye amalungu obuchopho alawulwa ngamandla asemzini, awayebonakala esebenza ngokuphele (inkungu engcolileyo, iigesi, iimpembelelo zikaSathana). Ndazincama kwiimpembelelo ezinomtsalane ezazindijikelezile, ndaza ndafuna ukwanelisa iminqweno yam yolonwabo. I reveled, I banqueting, Ndazixuba endle nomdaniso voluptuous. Ndasikrazula isiqhamo esibengezelayo, ndagqithisa indalo yam ngaloo nto ibonakala ngaphandle imnandi kwaye inika umbono kunye nengqiqo. Kodwa xa incasa yonke yayilizothe kwaye ingumthombo weentlungu ezikhulayo. Kwaye iminqweno eqhubekayo apha ayihambelani nendalo kangangokuba into endiyinqwenelayo ndiyayicekisa, kwaye loo nto ivuyisa ukungcungcuthekiswa. Yonke into emalunga nam ibonakala inamandla okulawula kunye nokulawula ngokuthakatha okukhohlakeleyo kwingqondo yam edidekile.
Umthetho wokutsala ububi – “Ndifumana umthetho wokutsaleka okubi. Ndilikhoboka leziqalelo zenkohliso neyantlukwano nokuziphatha kwazo. Yonke into iyanditsala. Ingcinga yenkululeko yengqondo ifa kunye nentando yokufa, ngelixa ingcamango yokuba ndiyinxalenye kunye nenxalenye yephupha elijikelezayo ithatha umoya wam. Ngamandla obubi ndikhonkxiwe, kwaye ndikho.
Isiphumo somthetho owaphulwayo – “Marietta ndiziva 'kulilize ukuzama ukuvakalisa imeko yethu elusizi. Ndihlala ndibuza, ngaba akukho themba? Yaye ingqiqo yam iyaphendula, 'Inokubakho njani imvisiswano phakathi kweyantlukwano?' Siye sacetyiswa ngeziphumo zekhosi yethu ngelixa sisemzimbeni; ke thina sathanda indlela yethu ngaphezu kwabawuphakamisayo umphefumlo. Siwele kule ndawo yokuhlala yoyikekayo. Usizi lwethu luyimvelaphi yethu. UThixo ulilungisa. Ulungile. Siyazi ukuba asingomthetho wokuphindezela woMdali ukuba sibandezeleke. Marietta, yimeko yethu apho sifumana khona inkxwaleko esiyinyamezelayo. Ukuphulwa komthetho wokuziphatha, apho imo yethu yokuziphatha bekufanele igcinwe ngokuhambelana kunye nempilo, yimbangela ephambili yelizwe lethu. “Uyakothuka kwezi ziganeko? Yazi ke ukuba konke okukujikelezayo linqanaba elingaphandle lobubi obunzulu. UMarietta, akukho zidalwa zilungileyo nezonwabileyo zihlala nathi. Konke ngaphakathi kumnyama. Ngamanye amaxesha siye sibe nobuganga bokuba nethemba lentlawulelo, sisalikhumbula ibali lothando oluhlangulayo, kwaye sibuze, ngaba olo thando lungangena kule ndawo yobumnyama nokufa? Ngaba singaze sibe nethemba lokukhululwa kuloo minqweno nakutyekelo olusibophelele njengamatyathanga, neenkanuko ezivutha njengomlilo oqwengayo kwizinto ezingangcwaliswanga zeli hlabathi lilusizi?” UMarietta woyiswa kakhulu sesi siganeko - kunye nokuqondwa kokuqondwa komntu eHadesi. Ngoku wabhala oku: “Kwabakho imbonakalo eyoyikekayo yavala loo nto; kunye nokoyiswa - kuba bendiyazi into endiyibonileyo iyinyani -ndasuswa kwangoko. Loo mimoya ndandiyazi emhlabeni, ndathi ndakuyibona apho ndayazi nangoku. Hayi indlela etshintshe ngayo! Babengumzekelo wentlungu nokuzisola.” Yandula ke ingelosi yacacisa umthetho omisela indawo oya kuyo umphefumlo ekufeni: wokuba uThixo akabathumeli ngokuzithandela abantu eHadesi, kodwa ekufeni umoya wabo utsaleleka kummandla wabo bavana nabo. Abasulungekileyo ngokwendalo banyukela kummandla wamalungisa ngeli lixa abakhohlakeleyo bethobela umthetho wesono betsalela kummandla apho ububi bugquba khona. “Abo bangazinzanga ngenyaniso yonqulo uye wabamela xa betsaleleke eParadesi, ukusuka apho ukuya kwimimandla apho ookumkani abaziintloko beSisiphithiphithi noBusuku; kwaye ukusuka apho ukuya kwimiboniso yobubi apho abalinganiswa benziwe ngokungalunganga, kwaye apho izinto zobubi zisebenza ngokungalawulekiyo. Ngokuzibhokoxa kwabo esonweni babenza buhlungu ubukho babo bokufa, kwaye amaxesha amaninzi bangena kwihlabathi lemimoya eceba ububi, baze ke bamanyane kwezo zikhoyo apho izinto ezifana nezi zilawula. Ngeli xesha uMarietta wavunyelwa ukuba abe nolwalamano olusondeleyo kwimvisiswano ecocekileyo yezulu, ngaphaya koko wayevunyelwe ngaphambili. Ingelosi eyayihamba naye yamqinisekisa yaza yamcacisela ukuba nguMdali onobubele ongabavumeli abangendawo ukuba bangene ezulwini. EParadesi ukubandezeleka kwabo kwakuya kuba kokungenasiphelo. Imiphefumlo engazange izalwe ngokutsha yayingenako ukungqamana nobunyulu bezulu kwaye iimbandezelo zabo zaziya kwenziwa mandundu kakhulu ngaphaya koko babeya kukunyamezela eHadesi: “Kwakhona ke, nakule nto, ube ungáthi, ubhaptizwe ubulumko boMdali onenceba ekunikelwe kuko. nto leyo ebangela ukuba imimoya yemvelo notyekelo olufanayo, emikhwa yayo imiselwe, ityekele ekuthandeni iimeko neendawo zokuhlala, ukuze izinto ezichaseneyo nokulunga nobubi ngokupheleleyo zahluliwe, aziyi kukwandisa usizi okanye zonakalise ulonwabo lwalo naluphi na udidi.” Ngokukwanjalo ingelosi yavakalisa ukuba uThixo akanakuze avumele umntwana wawo nawuphi na umphefumlo ongcwalisiweyo abe phantsi kobungendawo obuyingozi obubulalayo: “Marietta, yabona ukulunga kukaThixo emthethweni wobomi. Hayi indlela ebekuya kubonakala kucace ngayo ukungabikho kokusesikweni koMdali Olilungisa, ukuba ebeya kugwebela intshinga yasebusuku, okanye avumele nawuphi na umthetho usebenze ukuze omnye waba bancinane atshabalale ngokutsaleleka kumandla abulalayo ahlala kwindawo yetyala, imimandla. yeha. Ubume babo obuthambileyo nobusulungekileyo bebuya kugquma ngaphantsi kokuchukumiseka kweenkanuko ezivuthayo zabo balahlwe yimpambano yeminqweno enganelisekiyo. Ngenene uThixo unokugqalwa njengongekho sikweni ukuba umthetho wakhe ubabhenca abamsulwa. Ngokukwanjalo bekuya kubakho ukuswela inceba okucacileyo, ukuba nawuphi na umoya ongcwalisiweyo nongavisisaniyo unokushukunyiselwa, ngoxa ukuloo meko, ungene kwimvisiswano nobungcwele, ekubeni ukubandezeleka kwabo kumele kwande ngokomlinganiselo wokukhanya nokulunga okuphakamileyo okugqugqisileyo emhlabeni. indawo yokuhlala yabanyulu. Apha kubonakaliswa ubulumko nokulunga kukaThixo. Akukho nto iphikisana ngokupheleleyo kwihlabathi lemimoya exubana nenyulu nemvisiswano. ” Ukuba anikamamkeli uKristu, kwenzeni oko ngoku. UYesu nguMsindisi wethu nendawo yokuphumla! (Paradesi) … kwaye iMvana isisibane sayo! (ISityhi. 21:23—I Tim.
Skrola #117©