UPLIYA NO ELISHA BAXHAPHAZWA ICANDELO III

INGXELO YOGUQULELO 86

Ukuxhaphaza kukaEliya noElisha Icandelo III | CD # 800 | 08/31/1980 PM

Yidumiseni iNkosi uYesu! Uyonwabile ngokuhlwanje? Ngaba wonwabe nyhani? Kulungile, ndizakucela inkosi ikusikelele…. Yesu, yisa izandla zakho phantsi kwaba baphulaphuli ngokuhlwanje kwaye akunamsebenzi nokuba yeyiphi na imali nokuba yeyokuphilisa okanye yintoni, ikhaya eliqhekekileyo, ayenzi mahluko kuwe. Okona kubalulekileyo lukholo eGameni leNkosi uYesu. Yile nto ibalulekileyo. Kwaye ukholo oluncinci luyakwenza imimangaliso emininzi kakhulu nokuhambisa iintaba ezinkulu zeengxaki. Basikelele bonke kunye ngokuhlwanje, Nkosi, njengokuba sikubulela. Yizani nimdumise! INkosi ihamba-hamba emoyeni wendumiso yaYo kunye neendumiso zabantu bayo. Nantso indlela iNkosi ehamba ngayo. Ukuba ufuna ukufumana nantoni na evela eNkosini, kuya kufuneka ungene kuloo moya weNkosi. Nje ukuba ungene kumoya weNkosi, emva koko uthambiso luqala ukwenza imimangaliso, kwaye ke lukholo olo xa uThixo eqala ukushukuma. Kuhle kakhulu! Qhubeka uhlale phantsi.

Ngokuhlwanje, andizukushumayela ngesiprofetho, kodwa malunga nokholo…. Ngokuhlwanje, yiyo Ukuxhaphaza kukaEliya noElisha: Icandelo III. Kwezinye siye safumanisa ukuba ukholo luyakwenza ntoni kwaye kutheni ukholo lulodwa lungasusa izikumkani. Akazange abize umntu ukuba amenzele into ethile ngaphandle kokuba Uyazi ukuba olo kholo luzelwe apho ukuze luyenze. Mamela kwaye iya kulwakha ukholo lwakho, kwaye iyinyani ngokupheleleyo imiqondiso kunye neziganeko, kunye neziganeko ezingaqhelekanga ezenzekileyo. Zonke ziyinyani kwaye zikwibhayibhile ngesizathu esinye, kwaye oko kukuvelisa ukholo entliziyweni yakho kwaye ukhule eNkosini. Esinye isizathu kukuba uyathandabuza kwaye awufuni kungena ekukholelweni kuThixo, iyakukubuyisela umva. Ke, [umyalezo] wenza izinto ezimbini: ungenisa okanye ukubuyisela umva. Ke, ukuba ufuna ukuya phambili neNkosi kwaye wakhe ukholo lwakho, ke umamele izinto ezinkulu ezenziwayo apha.

UEliya, umprofeti umTishbhi. Wayeyindoda enqabileyo kakhulu kaThixo. Wayefana nesidumbu. Wayehlala yedwa yedwa. Kwakungekho nto ingako yaziwayo malunga nale ndoda. Uyakuvela kwaye ashiye ngokukhawuleza njengoko wayeza kwaye ashiye kwakhona. Ubomi bakhe bonke babufutshane, bunomdlandla, buqhuma kwaye bunomlilo kwaye waphuma ngaloo ndlela. Wawushiya umhlaba kanye njengokuba weza emhlabeni phantse. Kuqala, sifumana apha phakathi kwezinto ezininzi azenzileyo ukuba wavela phambi kokumkani uAhabhi kwaye wavakalisa ukuba imbalela kunye nendlala yayiza kungabikho nombethe emhlabeni iminyaka emithathu kunye nento [3/31 iminyaka]. Emva koko wajika emva kokuba ebhengeze ukumkani. Yayingukumkani omkhulu, ocoliweyo. Ndithetha ubukhosi njalo njalo, kwaye wayeyindoda enxibe impahla yamandulo. Wayefana nendoda enoboya, batsho, ngathi yinto yesikhumba, kwaye wavela njengendoda evela kwenye iplanethi. Ubhengeze loo ntshabalalo kuye [uKumkani uAhabhi] kwaye wemka.

Kodwa okwexeshana, mhlawumbi babengamkholelwa. Kodwa ke imilambo yaqala ukoma. Ingca yaqala ukubuna. Kwakungasekho kutya [kweenkomo] kwaye esibhakabhakeni, kwakungekho lifu. Izinto zaqala ukwenzeka, emva koko baqala ukumkholelwa. Baqala ukumfuna ukuze ambuyise ukuze kunethe, kwaye baqala ukumoyikisa njalo njalo. Kodwa zange bamfumane. Yaza iNkosi yamthabatha emlanjaneni, yamondla ngamahlungulu ngokungaqhelekanga. Emveni koko wathi makaye kulomfazi unomntwana uphelelwe kukutya. Wathabatha ikeyiki encinci kuye, intwana yeoyile. Ibhayibhile yathi ayizange iphele de yafika imvula enkulu kwaSirayeli eyayithenjiswe nguThixo. Ukusuka apho, umntwana wagula kwaye wasweleka. UEliya, umprofeti, wambeka esingqengqelweni sakhe, wathandaza kuThixo; Ubomi babuya bangena emntwaneni kwaye umphefumlo waphila ngokholo lukaThixo olwalukho eBukhweni bukaThixo.

Ukusuka apho, isaqhwithi esasikuye saqala ukubhekisa kwaSirayeli. Kwakuza ukubonakaliswa. Kancinci kancinci, uThixo waqala ukumkhokela. Wayesiya kunqulo lukarhulumente uIzebhele — abaprofeti baka-baali ababezamile ukukrwela izinto. Wayehamba ngamandla kaThixo kwaye yayizakuba ngumboniso omkhulu wamandla kaThixo. Umlilo uphuma ezulwini, wehla nje phambi kwabo bonke. Isihlwele esikhulu sasihlanganisene. Kwakufana nebala elikhulu. Umntu ofunda ibhayibhile unokucinga ukuba yayiyinto efana nengxabano. Hayi, yayifana nebala elikhulu labantu. Amawaka ayehlanganisene; abaprofeti bakaBaali, abangama-450 kubo, kwaye babengama-400 ngaphezulu abaprofeti baka-Ashera. Kodwa baphendula umngeni ngabaprofeti bakaBaali abangama-450. Nanko phakathi kwabo, kwaye wonke uSirayeli wayehlanganisene. Emva koko bakha izibingelelo zabo. Ekugqibeleni kwaphuma umlilo ezulwini xa wayethandaza. Babengenakwenza nto. Babiza uthixo wabo, kodwa yena uthixo wabo wayengenakwenza nto. Kodwa uThixo owaphendula ngomlilo, wehla, wakhotha idini, amanzi, yonke indawo kwiinkuni, ilitye nakuyo yonke indawo. Yayingumboniso omkhulu ovela kuThixo.

Siyazi ukuba uEliya wabalekela entlango njalo njalo. Izinto ezininzi ezenziwayo zenzeka apho kwaye iingelosi zabonakala kuye. Ngoku, kwakudlule ixesha. Wayelungiselela ukufumana umntu oza kungena ezihlangwini zakhe. Wayesele eza kuwushiya umhlaba kwaye iziganeko zaqala ukwenzeka. Ngoku, kuphume umlilo ezulwini. Siqala kwisahluko sokuqala seyesiBini yooKumkani. Kwakukho ukumkani uAhaziya. Wawa phantsi ngeleli. Ngoku, uAhabhi noIzebhele babehambile kudala. Ukuxelwa kwangaphambili akubeka kuAhabhi noIzebhele kwenzeka; umgwebo wabawela. Basweleke bobabini kwaye izinja zakhotha igazi labo njengoko wayexelile. Lo kumkani wawa ngeleli egumbini lakhe kwaye wayegula nyani. Wathumela u-bahali-zebhubhi, uthixo wase-Ekron ukuba abuze ukuba "ndiza kuphila na kwesi sifo" (2 Kumkani 2: 1). Wathumela kuthixo ongalunganga. Emva kwazo zonke ezi ziganeko, [ukumkani] weva ngaye [uEliya], akazange afune nokufuna uThixo. Sathi isithunywa sikaYehova kuEliya waseTishbhi, Suka uye kunyuka uye kukhawulela abathunywa bokumkani waseSamariya, uthi kubo, Kungokuba kungekho Thixo kwaSirayeli na, le nto nisiya kuBhahali-zebhubhi, uthixo wase-Ekron (2 Kumkani 2: 4)? UEliya wabanqanda [abathunywa] wathi mababuyele emva, baxelele ukumkani. Ngoku ke itsho iNkosi, Akusayi kuhla kuloo mandlalo ulele kuwo, uya kufa; (iv. 4). Izivakalisi ezifutshane zithethile zonke kwaye wanyamalala kwindawo yesehlo.

Ukumkani wayefuna ukumfumana. Bambuyisela ke ilizwi ukumkani. Wayephilile ngokwaneleyo ukushiya loo ndoda yodwa. [Endaweni], waqala ukudibanisa abaphathi. Wayeza kuthatha amadoda angama-50 ngexesha ukuya kufumana uEliya. Wayeye encotsheni yeNtaba yeKarmele, ndiyakholwa ukuba yayiyiyo. Wayehleli phezulu phaya. Wayelungiselela ukugoduka kwakamsinya. Wayesandula ukufumana ezinye iinkcukacha ezimbalwa ukuba azinyamekele. Ezinye iintshumayelo ezimbini [Icandelo I no-II] zibalisa ngazo zonke. “Ukumkani wathumela kuye umthetheli-mashumi-mahlanu. Wenyuka weza kuye; nanko ke ehleli encotsheni yentaba. Wathetha kuye wathi, Mfo wakwaThixo, uthe ukumkani, Yihla ”(v. 9). Kodwa akazelanga kumkani ngaphandle kokuba uThixo amxelele. Bangaphi kuni abayaziyo lonto? “Waphendula uEliya wathi kumthetheli-mashumi-mahlanu, ukuba ke mna ndingumfo wakwaThixo, makuhle umlilo ezulwini, ukudle wena namashumi omahlanu akho. Kwehla ke umlilo ezulwini, wamdla yena namashumi omahlanu akhe ”(v. 10). UFrisby wafunda 2 Kumkani 1: 11-12). SinoThixo womgwebo. SinoThixo onenceba, kodwa ngamanye amaxesha xa bengafuni kumamela, emva koko iNkosi ibonakalisa isandla saYo. Kungekudala ngaphambi kokuba umprofeti ahambe kwaye kungekudala, wathumela omnye ukumkani wamashumi amahlanu. Umphathi-ntloko wesithathu wawa ngamadolo kuye wambongoza wathi, “Mfo wakwaThixo, ndiyakubongoza, mawuncede umphefumlo wam, kunye nala madoda angamashumi amahlanu angabakhonzi abaxabisekileyo emehlweni akho. Uyabona, kwehla umlilo ezulwini, wabadla abathetheli bobabini baloo mashumi angamahlanu, kunye namashumi omahlanu abo; ngoko ke mawunqabe emehlweni akho umphefumlo wam ”(indima 14-15). Oko koko uThixo wakwenzayo kubaphathi-mikhosi bangamashumi amahlanu. Wayengafuni ukunyuka kwaye yena [umthetheli wesithathu] wamcela ukuba abenzele inceba ngobomi bakhe — umphathi wesithathu owayesiya apho. Icebo likaThixo latyhilwa; wasweleka ukumkani. U-Eliya wamxelela ukuba kuzakwenzeka ntoni kuba abakhange babuze kwiLizwi leNkosi (2 Kumkani 1: 17). Uyazi, xa ugula okanye kukho into engalunganga, into yokuqala ekufuneka uyenzile kukucela eNkosini kwaye uzame ukufikelela kumprofeti. Bambelela kuThixo umvumele akwenzele into, kodwa ungaze ubhenele koothixo bobuxoki njalo njalo. Zizinto ezinamandla ezazenziwe nguNdikhoyo.

Kodwa oku ngoku, singena kwinxalenye ephambili yomyalezo wam. “Wathi uEliya kuye, Khawuhlale apha; ngokuba uYehova undithume eYordan, Wathi, Ehleli nje uYehova, uhleli nje umphefumlo wam, andiyi kwahlukana nawe. Bahamba ke bobabini ”(2 Kumkani 2: 6). Ngoku, wabuya wakhetha enye indoda kwaye yayiza kuba yindlalifa yakhe. Kodwa wayefanele ukuhlala kufutshane kakhulu. Ukuba akakhange ambukele emka okanye angasondeli kuye, ngekhe afumane isahlulo esiphindwe kabini. Ke, wayemi kufutshane kakhulu. Igama lakhe lalinguElisha. igama elifana noEliya lahlulwe kuphela esiphelweni samagama abo. "U-Eliya wathi kuye," khawuhlale, ndiyakucela… " (v. 6). Kwaye ndiza kukuxelela, ekupheleni kweminyaka, ndiza kuhlala ngqo neNkosi ndide ndiyibone isiza sinyuke. Amen? Bamba ngqo apho kwaye ulapha ngaphakathi! Babesiya eJordani. IJordani kuthetha ukuwela ukufa kunye neBheteli, indlu kaThixo. Kodwa indawo nganye babemisa, baya kwenza ukuwela kwaye indawo nganye yayithetha okuthile apho. Okwangoku, babesiya eJordani.

“Kwahamba amadoda amashumi mahlanu koonyana babaprofeti, afika ema mgama malunga nabo. Bona bema ngaseYordan” (v. 7). Amashumi amahlanu aphaya kwakhona, inani. Bamele kude. Ngoku nanko oonyana babaprofeti bema kude. Ngoku, babemoyika uEliya. Abazange bafune nawuphi na umlilo. Okwangoku, abayi kumenza intlekisa. Abazukuthetha nto, kwaye bema kude kakhulu. Babevile ukuba uyenyuka. Ngandlela ithile, kwafika umoya wokuba uEliya uza kuthathwa. Kodwa babemile bajonge ngaphesheya komlambo kwaye bajonge njengoko abo babini benyukela apho. UEliya wafika eYordan, wamlandela uElisha.

“UEliya wayithatha ingubo yakhe, wayisonga, wabetha ngayo emanzini; ahluka, asinga ngapha nangapha; bahamba bobabini emhlabeni owomileyo” (v. 8). Kwakungathi kududuma, kwahlukana nje. Kweso sandla wayejonge ngaso ezulwini kwaye kwakungekho mvula iminyaka emithathu enesiqingatha wathi, Ndibona isandla, ilifu, ngathi sisandla somntu (1 Kumkani 18:44). Emva koko kwiivesi ezilandelayo, kwathiwa, “Isandla seNkosi sasikuEliya…” (1 Kumkani 18: 46). Ngoku, uza kwangesandla esinye esizisa imvula; ezise amandla adale imvula. Ngoku, isandla sabetha njengokuba ingubo ibetha kwaye saza sahlula kanjalo. Akumangalisi oko? Kwaye iJordani yabuya umva. Ndithi kuwe, Ngokwenene uThixo ungaphezu kwendalo! Uyakwenza ntoni umhlaza wakho omncinci kuloo nto, okanye ithumba onalo phaya, isigulo sakho esincinci? UYesu wathi imisebenzi endiyenzayo Mna niyakuyenza, kwaye nemikhulu kakhulu niyakuyenza. Le miqondiso iyakulandelana nabo bakholwayo. Bayakubeka izandla phezu kwemilwelwe, iphile. Zonke ezi zinto zinokwenzeka kuye okholwayo. Bona; ilele apho nokholo.

Uyazi, uEliya umprofeti, wayehlala ehlonitshwa ngenxa yento awayegqithe kuyo kunye nokuzinza kwakhe eNkosini. Wayengoyiki mntu. Wema phambi koNdikhoyo. Isitshixo sobomi bakhe yayikukuba: Ndimi phambi kweNkosi uThixo kaSirayeli. Yiloo nto awayeyithetha apho. Nanku omnye owayengoyiki ngaphandle kwelo lixa abaleke ngalo emva kwembonakalo kwaSirayeli. Ngaphandle koko, wayengoyiki ngalo lonke ixesha kwaye oko yayikukuthanda kukaThixo. Wayengoyiki mntu kwaye xa uThixo wayeza kuvela-nanko umprofeti esongele intloko yakhe ngengubo, wagoba intloko yakhe phakathi kwamadolo akhe phambi koYehova. Kwakukho umntu kaThixo! Ungatsho ukuthi Amen? Khumbula ukufika kwakhe emqolombeni kwaye uEliya wambeka ingubo apho. Wajonga phaya phandle, umlilo wadibana nomlilo! Ndiyakholelwa ukuba amehlo omprofeti omdala ayenomlilo kubo. Owu, uzuko kuThixo! Kwakukho into apho njengoko wayebiza umlilo. Ndikuxelela ntoni? Wayefana nemongoose eyayisehlathini; wafumana yonke inyoka. Amehlo abo (mongooses) ajongeka ngathi ngumlilo ngamanye amaxesha. Wazifumana zonke iinyoka zikaIzebhele, wonke umntu. Wababulala ngasemlanjeni apho ebiza umlilo apho. Ke, wazisusa iinyoka kunye neenyoka macala onke. Wayesendleleni eya. Indoda [uElisha] yayiza kuthatha indawo yakhe kwaye yayiza kuba kukuthanjiswa okuphindwe kabini kwamandla.

Umntu othile uthe, ndiyazibuza ukuba ingaba u-Eliya ebeyazi into eyenzekileyo emva kokuba emkile. ” Wayesazi ngaphambi kokuba ahambe. Wayesele ewubonile umbono wento umprofeti azakuyenza. Wayehlala nayo yonke imihla ixesha elide ngaphambi kokuba ahambe. Uyakuthetha naye kwaye amxelele ezinye zezinto eziza kwenzeka. Kwaye ngombono, inene, wabona okwenzekileyo emveni koko okwakungumgwebo omkhulu owehlela abantwana abangama-42 phaya ngeloxesha lokuhlekisa ngamandla kaThixo. Ke, wayesazi. Kwaye enye into: kamva, ikwibhayibhile, bakholelwa ukuba ileta ivele ngaphandle kwaye babengazi ukuba ifike njani emhlabeni ngaphandle kokuba ibhaliwe kwaye ibuyile ivela ezulwini. Kodwa yayivela kuEliya iye komnye ukumkani (2 Kronike 21: 12). Abakwazanga ukumsusa. Ibhayibhile yatsho esiphelweni sikaMalaki ukuba phambi komhla omkhulu neyoyikekayo weNkosi, wayeza kubonakala kuSirayeli, kanye phambi kwedabi leArmagedon. Uyakuphinda aphume kwakhona, 'yabona? Akafi. Wathathwa. Sifumanisa ukuba ekwenziweni kumila kumbi, kwabonakala uMoses noEliya benoYesu entabeni, kwaye uYesu waguqulwa njengombane kwaye wayemi apho. Ithi amadoda amabini ayemi naye, uMoses noEliya. Apho baphinde bavela kwakhona. Ke, ekupheleni kwexesha, isahluko 11 sencwadi yesiTyhilelo; UMalaki 4 ekupheleni kwesahluko, unokufumana into eza kwenzeka eArmagedon. IiNtlanga zimkile; umtshakazi weNkosi uYesu, abanyulwa. Emva koko ubuyela kwaSirayeli kwiArmagedon enkulu. IsiTyhilelo 7 sikwazisa ingongoma, kodwa andinaxesha lokuya phaya. Yonke le nto iyahlangana phaya ngaphakathi.

Ke nantsi ke, wayithabatha ingubo leyo, wabetha ngayo emanzini. Loo ngubo yayisongelwe kuye. Ukuthanjiswa kukaThixo kweso sambatho kwakungamandla amakhulu. Apho, yayiyindawo yokudibana esetyenzisiweyo nguThixo. Abuya amanzi, bahamba [uEliya noElisha]. "Kwathi, xa bawelileyo, wathi uEliya kuElisha, Cela into, ndikwenzele, ndingekasuswa kuwe.. UElisha wathi, Ndicela isahlulo esiphindwe kabini somoya wakho sibe phezu kwam (2 Kumkani 2: 9). Uyabona, wayesazi ukuba uza kuthathwa. Wabandezeleka kakhulu, kodwa wayenze imimangaliso emikhulu nenamandla. Olunye lweyona mbandezelo inkulu wayenayo yeyokuba abantu bakokwabo bamlahla. Nokuba wababonisa ntoni — okwexeshana — babesamfulathela de kwasemva kwembalela enkulu. Ukugatywa ukuba kwakufuneka ahlupheke entlango kwakungaphezulu kwendoda eyayinokuziphatha okuhle eyayinokuyazi-into eyadlula le ndoda. Wabaleka kanye embindini waloo mbalela kwaye uThixo wamkhathalela.

Nangona kunjalo, wayesondela kuloo nqwelo. Makhe ndikuxelele into: ungayithanda njani into efana nenqwelo engaphaya kwendalo, isiphekepheke somlilo kunye namahashe esiza kuwe? Kwaye [loo] yayingamawaka eminyaka eyadlulayo, irustic yakudala yayingengowangoku njengathi okanye enye into enjalo, kwaye wayengoyiki loo [nqwelo yomlilo]. Wathi, “Nayiphi na indawo ibhetele kunale, apho ndandiye khona emhlabeni. Ndihamba ngenqanawe leyo. Uzuko kuThixo! ” Khange abuye umva. Wayenokholo. Uninzi lwabaprofeti lunokwenza imimangaliso emininzi, kodwa kuloo minyaka, xa kufika into eyoyikekayo emhlabeni, ijinga, ucinga ukuba bangangena kuyo? Hayi, uninzi lwabo luya kubaleka. Oonyana babaprofeti beme kude kwelinye icala lebhanki. Ngabalandeli abakude namhlanje. Baya kuma kude neNkosi. Uguquko luya kwenzeka kwaye emva kokuba kugqityiwe-sifumana kwibhayibhile ukuba babecinga ukuba iNkosi imthathile yamwisa ezantsi. Babengazukukholelwa, kwaye emva kokuba umtshakazi emkile-uguqulelo luphawu lwayo-baya kwenza kwa into enye. Baya kuthi: “Owu, kukho abantu abalahlekileyo emhlabeni.” Kodwa baya kuthi, "Mhlawumbi abanye abathakathi okanye into ethile yababamba kwelinye ilizwe." Baya kuba nezizathu, kodwa abayikholelwa iNkosi. Kodwa kuyakubakho intlango kunye neqela leentombi eziziziyatha eliya kuqala ukukholelwa ukuba into ethile yenzekile. Ibhayibhile ithi iya kuza njengesela ebusuku. Ndiyakholelwa ukuba wonke umntu olapha ngokuhlwanje kufanele ukuba asebenze kangangoko unako kwii-1980s. Ucango luvulekile, kodwa luza kuvalwa. Akasayi kuhlala esilwa nomntu emhlabeni. Kuya kubakho ukuphazamiseka. Kodwa ngoku lixesha, usibizele ukuba nathi sisebenze. Sisondela kwixesha lokuba ibe ngumsebenzi wokugqibela wokugqibela. abantu basemhlabeni. Sifanele ukukhangela iNkosi ubusuku ngabunye; Ndiyayazi loo nto, kodwa

Sifika apho wayekhona uEliya. UElisha wayengumzekelo wembandezelo; iibhere zakungqina oko. Ndiya kuloo mzuzwana. Bohlukana ke yena wambuza, ndikwenzele ntoni? UElisha wathi: “Akwaba bendingazuza ngokuphindwe kabini.” Wayengayazi ncam le nto ayicelayo- wavavanywa naye- "kodwa ukuba ndingafumana isabelo esiphindiweyo" -kwaye uThixo wayefuna njalo- "la mandla makhulu." Uyazi, ngokuya uEliya wayekhonza — uElisha wayeyindoda enkulu enamandla kaThixo — kodwa [ukuba nje uEliya wayekhonza], zange aphume enze nto. Wema nje wagalela amanzi ezandleni zikaEliya. Kude kube ngumhla wokuhamba kukaEliya, wayethe cwaka. Ngequbuliso uThixo wehla phezu kwakhe. UThixo akanasiphithiphithi. Kwakungekho ngxabano phakathi kukaEliya noElisha apho kuba uElisha, nangona wayemazi kwaye ethetha naye, wayeza kuyeka [uEliya]. Wabona umprofeti omncinci kakhulu. Wayengumprofeti ongaqhelekanga; Wayenjalo uEliya. Ngoku, uElisha wayenako ukuxuba, kwaye wayenokudibana. Wenza oko noonyana babaprofeti. AyingoEliya, yena wayehlukile. Yonke into eyenziwe nguElisha, kungenxa yokuba uEliya wayichithile, wabeka indlela, kwaye ebuyisele amandla amaninzi kwiNkosi uThixo kwaSirayeli apho.. Ke, impumelelo yenkonzo kaElisha ngexesha loxolo – kamva, ukuba akwazi ukungena esixekweni athethe —yachithwa [nguEliya]. Ke uElisha wayenokulungiselela.

“Kwaye wathi, Ucele into enzima, kodwa ukuba uthe wandibona ukususwa kwam kuwe, koba njalo kuwe; kodwa ukuba akunjalo, ngekhe kube njalo (2 Kumkani 2: 10). Bona; UEliya wayesazi — ngokucacileyo, embonweni wayewubonile umkhombe kwaye wawusele ungaphaya kwabo ngaphambi kokuba bawele iYordan. Kwakukho phezulu apho. Bekulapho phezulu ngalo lonke ixesha ubabukele. Wayelungiselelwe nguThixo. Ngoku, wathi, "Lo mprofeti [uElisha] uzokundilandela apha." UThixo wamxelela into amakayenze. Uthe ukuba uyandibona, uyakufumana ukuthanjiswa okufanayo. UEliya wathi: “Xa athe wabona, weva loo mbono, wasondela, ndaye ndibona ukuba uyachitha na. Uzokubaleka angandiboni ndihamba. ” Kungenxa yokuba nanamhlanje, kwisigaba sanamhlanje, ukuba into enjalo inokukhanya kule ntsimi, uninzi lwenu luya kubaleka. Uthi, “Owu, ndinaye uThixo.” Uyakubaleka, ukuba ibinguThixo. Bangaphi kuni abasenam?

Ngoku, siyayazi imikhosi yobusathana-ndiza kungena kule nto kancinci ngaphambi kokuba umntu acinge ukuba ibhayibhile isuka kuThixo. Hayi. Kukho ukukhanya okungaphezulu kwendalo kaThixo, itsho ibhayibhile, kwaye kukho nezibane ezahlukeneyo zikaSathana. Kukho iisosi ezingeyonyani ezihla entlango kwaye zithetha nabantu. Yile nto uyibiza ngobugqwirha, ukuya kwiintlanganiso kunye nezinto ezinjalo-zonke iintlobo zobugqwirha nezinto. Hayi, le [nqanawa kaEliya] YINYANISO. UThixo uneenqwelo zokulwa. UHezekile wazibona; funda uHezekile isahluko 1. Funda izahluko zokuqala zikaHezekile, uza kubona ukukhanya kukaThixo kuhamba ngesantya sombane kwaye uza kubona iikerubhi kumavili kaThixo uSomandla. Ewe, nosathana unezibane. Uzama ukulinganisa into eyenzeka kuEliya, kodwa akakwazi. Izibane zikaThixo zinkulu kwaye zinamandla amakhulu. UNGUKUKHANYA KWENENE.

Nangona kunjalo, bawela iJordani kwaye wathi ukuba uyandibona…. Kwaye njengokuba babeqhubeka bethetha, sifumanisa okokuqala ukutsho, uEliya wayethetha. Ekugqibeleni babencokola ngesiqhelo. Wayengabethi kwaye angahambi. Babencokola behamba ke. Ndicinga ukuba uEliya wayesithi, “Ndizokuhamba,” kwaye wathi, “Kubukeka kum.” Uthe, “Ungafumana isahlulo esiphindwe kabini. Ungayifumana yonke. Ndimkile apha. UThixo uza kundilanda ngoku. ” Ayingomvuzo lowo! Owu, uthe mandisondele kuloo nqanawa! Ndizophuma apha! Mdumiseni uThixo! Umsebenzi wam ugqityiwe! Baye bethetha behamba apho. Mhlawumbi waqala ukuthetha oko wayekubonile uThixo etyhila kuye, kwaye wayethetha la mazwi wayewabonile (mhlawumbi isityhilelo). Kwaye njengokuba wayethetha-wayengasoloko ethetha-wayeza kuphela ukugweba okanye ukuzisa umboniso wemimangaliso.

Akubon 'ukuba uthetha, ngesiquphe, yabonakala inqwelo yomlilo…. (v. 11). Olu luhlobo oluthile lwesiphekepheke, ukujikeleza kwenqwelo yomlilo. Isiphekepheke sohlobo oluthile; asazi. Asazi nokuba iyintoni na yonke le nto. Unokucinga kuphela, kodwa ngekhe wazi ngokuchanekileyo ukuba ingaba yintoni malunga noku. Nantsi into eyenzekileyo: le nqanawa-inqwelo yomlilo ejikelezayo yeza. Bona; yayinamandla! Bahlule nje, onke amanzi abuya umva kwaye oonyana babaprofeti kwelinye icala babaleka babuya. Yabona, babengazi ukuba kwenzeka ntoni phaya kude. Bahlule nje bohlukana kanjalo. Wenyuka uEliya (v. 11). Ayisiyonto leyo! Yayingamavili kwaye yayihamba kwaye yahamba ngomlilo. Kwaye kwenzeka oku: “UElisha akukubona oko, wadanduluka, wathi, Bawo, bawo, nqwelo yokulwa yakwaSirayeli, nabamahashe ayo! Akaphindanga wambona. Wazibamba ezakhe iingubo, wazikrazula zaziqwenga zibini ”(v.12). Uye [uElisha] wahlala naye ngqo kwaye wayibona. Ndiyazibuza ukuba angaze ayicacise njani into enjalo koonyana bomprofeti-into ayibonileyo? Ngokucacileyo, uElisha wabona ingelosi yeNkosi. Wambona [uEliya] engena kule nto kwaye wayemi apho. Kwakunomdla kakhulu kule nxalenye yezibhalo.

Kwaye ngenye imini umtshakazi uyakuthathwa. Ngomzuzwana, ngokuqhwanyaza kweliso, siza kwahlulwa phakathi kwabantu bomhlaba. Ibhayibhile ithi THUNJWA! Ithi, yiza apha! Kwaye siyakubanjwa phezulu-abo bafileyo emangcwabeni ayaziyo kwaye ayithande iNkosi ngeentliziyo zawo kwaye abo basemhlabeni abasaphilayo-ibhayibhile ithi bobabini babanjwa ngephanyazo ngomzuzwana, ngokuqhwanyaza kweliso Ngokuphanyaza kombane, ngesiquphe, bakunye neNkosi! Batshintsha ke, yimizimba yabo, bubomi obungunaphakade, ngephanyazo, basuswe. Ngoku, yibhayibhile leyo kwaye iyakwenzeka. Ukuba awunakholelwa kwezi zinto kunye nemimangaliso apha, kutheni uzikhathaza ngokucela uThixo ukuba akwenzele nantoni na? Ukuba uyakukholelwa oku, kholelwa ke ukuba unguThixo wemimangaliso, itsho ibhayibhile. Kananjalo wena uthi ngobu busuku, Uphi na uYehova, uThixo kaEliya, yena kanye? Ndiyakholelwa! Amen.

Nantsi into eyenzekileyo: “UElisha akukubona oko, wadanduluka, wathi, Bawo, bawo, nqwelo yokulwa yakwaSirayeli, nabamahashe ayo! Akaphindanga wambona, wazibamba ezakhe iingubo, wazikrazula zaziqwenga zibini ”(2 Kumkani 2: 12). Uziqhekeze zaziingceba ngoluhlobo. Bona; kufuzisela umprofeti omnye othabatha indawo yomnye umprofeti. Wahlala ngasemva kwada kwayimini awayahlukana ngayo uEliya kuba amadoda amabini anamandla ayenjalo, enyanisweni, omnye lo [uElisha] wayengenakwenza nto kuba wayengenayo intambiso. U-Eliya wayenayo ngelo xesha. Kodwa ngoku, yayilithuba lakhe [likaElisha]. Uyaphuma. Nantsi into eyenzekileyo: "Wayithabatha ingubo kaEliya, eyayiwe kuye; wabuya, wafika wema elunxwemeni lweYordan" (v.). U-Eliya wayishiya ingubo kuye, ebonisa ukuba ufikile koonyana babaprofeti, [unokuthi, "Nantsi ingubo kaEliya." Uhambile, uyabona.

“Wathabatha ingubo enkulu kaEliya, eyayiwe kuye, wabetha ngayo emanzini, wathi, Uphi na uYehova, uThixo kaEliya, yena kanye? Uthe ke akuwabetha amanzi, ahlukana aya ngapha, uElisha wawela ”(v.14). Ngoku, u-Eliya wabetha amanzi, kwakungathi kungqhekeka, oku kweendudumo, waqhekeka wavula ngolo hlobo! Bathe bakuba bewelele ngaphesheya, yaphinda yavala kwakhona. Ngoku, kwafuneka eyibethile kwakhona, 'yabona? Kwaye uza kuyivula. Emva koko weza emanzini. Wathi, Uphi na uYehova, uThixo kaEliya, Wayesandul 'ukuyibona loo nqwelo — umlilo. Kwakunyanzelekile ukuba akholwe. Konke oko kwakha ukholo lwakhe nako. Kananjalo, uEliya wayethethile naye ngamaxesha ahlukeneyo ngento amakayenze ukuzilungiselela olo thanjiso lukhulu. Wathabatha ingubo yeNkosi wabetha loo manzi, ahlukana ngapha nangapha, okuthetha ukuba omnye waya ngapha, omnye waya ngakwenye. UElisha wawela ke.

Bambona oonyana babaprofeti ababeseYeriko malunga naye, bathi, Umoya kaEliya uhleli kuElisha. Beza kumkhawulela, baqubuda emhlabeni phambi kwakhe ”(2 Kumkani2: 15). Babeyazi lonto. Babenokuziva. Bayazi ukuba kukho into eyenzekileyo kuloo mlilo womlilo. Uyabona, ubuqaqawuli babujikeleze loo nqanawa xa yayishiya apho-ubuqaqawuli beNkosi. Imkile. UHezekile uza kukusondeza kwinto uEliya angene kuyo. Funda izahluko ezibini zokuqala zikaHezekile kunye nesahluko 10 kwaye uza kusondela kwinto uEliya awayebandakanyeka kuyo kunye nozuko olwalungqonge loo nqanawa. Nantoni na efunwa yiNkosi, Angayenza nangayiphi na indlela afuna ngayo. Unokuza ahambe. Uvela nje anyamalale, okanye abantu baKhe banako. Akazitshintshi iindlela zakhe. Unokwenza zonke iintlobo zezinto. Babesazi ngokujonga kuElisha okwenzekileyo, nokuba wohlukile. Mhlawumbi bakubonile ukukhanya kukaThixo phezu kwakhe namandla eNkosi, bawela nje emhlabeni. Ngoku, aba bafuna ukuzahlulela. Kodwa babezokuhla baye eBheteli kwaye kulapho zazikho khona ezinyanisekileyo. Abo babengakholelwa kwanto. Aba [nyana babaprofeti] babengabalandeli abakude. Bashukunyiswa ke ngeloxesha [xa babebona uElisha] emveni kokuba uEliya esithathiwe].

“Bathi kuye, Yabona, kukho kubakhonzi bakho amadoda amashumi mahlanu anobukroti; makhe ahambe ayokufuna inkosi yakho, hleze uMoya kaYehova amnyuse, amphose entabeni ethile, okanye emfuleni othile. Kwaye uthe, "Anisayi kuthumela" (2 Kumkani 2: 16). Yimpazamo nje leyo kubo. Abazange bayikholelwe. Baye bathi, "Mhlawumbi uMoya weNkosi umnyusile…" Wathi, Andiyi kuthuma. Bona; kwakungancedi nto. Wayemi kanye apho wayibona isenzeka. Kwaye okwangoku, kufana nokuguqulelwa xa kusenzeka emhlabeni. Ngoku, baqhubeka de uElisha waba neentloni wathi, “Owu, qhubeka. Yikhuphe kwinkqubo yakho. ” Iintsuku ezintathu, akhangela kuyo yonke indawo; Ababa nako ukumfumana uEliya. Wayehambile! Baza kukhangela ngexesha lembandezelo enkulu. Abayi kufumana nto. Abo banyuliweyo, bayakube bemkile! Ungathi, Amen? Kuhle kakhulu, akunjalo? Baza kujonga bangafumani nto. Abantu baya kube bemkile!

Nantsi into eyenzekileyo: “Baza bamnyanzela wada waneentloni, wathi, Thumela. Bawathuma ke amadoda amashumi mahlanu; amfuna iintsuku ezintathu, akafumana nto. Abuyela kuye ke (kuba wayehleli eYeriko), wathi kubo, anditshongo na kuni ukuthi, Musani ukuya ”(2 Kumkani 2: 17-18). UEliya ngoku wayeseJeriko, ukusuka eJordani ukuya eYeriko. "Athi amadoda aloo mzi kuElisha," Khawubone, imeko yale dolophu intle, njengoko ibonayo iNkosi yam;). Bona; baqala ukunika imbeko kulo mprofeti ngelo xesha. Babesele bebone kakhulu de bazithoba okwexeshana. Le [Jordani] inokuba yindawo apho ngaxa lithile apho uYoshuwa wangena khona kwaye ngenxa yezizathu awayezithunyelwe yiNkosi, waqalekisa amanzi nomhlaba macala onke. Kwaye iminyaka kunye neminyaka, akukho nto inokuba yiyo. Yayingumqwebedu nje, ungenamqwebedu. Ke, babona ukuba uElisha ulapho; mhlawumbi angayenza eminye yemimangaliso eyenziwe nguEliya. Bona; umhlaba wawenziwe ngetyuwa, babengenakukhulisa nto apho. Kwakuqalekisiwe kwaye kwakuza kuthatha umprofeti ukuba asuse eso siqalekiso.

Uthe ke, Ndiziseleni isitya esitsha, nigalele ityuwa kuso. Bazisa kuye ”(v. 20). Amanzi esixeko anetyuwa kuwo. Uza kusebenzisa ityuwa ukulwa ityuwa, kodwa ityuwa kaThixo ingaphezu kwendalo. Ngaba ungathi Amen? Baye balanda imbali yesixeko kwaye yayingamanzi anetyuwa. “Waya emthonjeni wamanzi, waphosa ityuwa kuwo, wathi, itsho iNkosi, Ndiwaphilisile la manzi; akusayi kuba sabakho kufa, kungabi sabakho ndawo iyinkqantosi. Aphila ke amanzi lawo unanamhla, ngokwamazwi kaElisha awathethileyo ”(2 Kumkani 2: 21-22). Ayingommangaliso omangalisayo lo? Ingxaki yabo isonjululwe. Babekwazi ukulima kwaye bahlala khona. Amanzi ayeqalekisiwe kwaye umhlaba wawungenabumba ngelo xesha, kwaye uElisha wawalungisa. Ndiyakuxelela, sinoThixo wemimangaliso, uThixo wemimangaliso. Kufuneka uqonde ukuba Ungaphezu kwendalo. Umntu wendalo akanakubonana ngamehlo ngamehlo, kodwa inxenye yokomoya engaphakathi kuwe, uMoya kaThixo akunike wona-ukuba ungalinika elo thuba ithuba kwaye uvumele loo Moya ukuba uqale ukushukuma-ke uzaku qala ukubona ngamehlo ngamehlo noThixo. Uya kuqala ukujonga iliso kummangaliso. Kodwa umntu wemvelo, akanako ukubona izinto ezingaphezu kwezeNkosi. Ke, kuya kufuneka uzinikele kwindawo engaphezu kwendalo engaphakathi kuwe. Iya kuphuma ivumele nje uThixo ukuba ayisebenze. Dumisa inkosi. Kholelwa kwiNkosi kwaye iyakusikelela apho. Kwaye ke, amanzi aphiliswa.

Ngoku jonga into yokugqibela: “Wemka apho, waya eBheteli; wenyuka ngendlela, kwaphuma abantwana esixekweni, bahlekisa ngaye, bathi kuye, Nyuka, nkqayindini! ; Nyuka, nkqayindini! ”(2 Kumkani 2: 21). Le [Bheteli] bekufanele ukuba yindlu kaThixo, kodwa yayingeyondawo yokhuselo xa besenza le nto bayenzayo aba bantu. Ndiyakholelwa kumaHebhere babebizwa ngokuba lulutsha. Babekwishumi elivisayo ngenene. UKing James wababiza ngokuba ngabantwana. Ngoku, uyabona, uElisha wayenempandla, kodwa uEliya wayeyinwele, ibhayibhile iyatsho ndaweni nye. Bathi, Nyuka, nkqayindini!. " Bona; Bafuna ukubabonisa, “Nyuka uEliya, yenyuka wena.” Bona; kukwayintandabuzo enye nokungakholwa. Kanye emva kokuba kwenzeke into enamandla okanye ebomini bakho emva kokwenzeka kommangaliso, usathana omdala uza kuza aqale ukugxeka. Uya kuza aqale ahlekise. Into efanayo xa uguquko lusenzeka, abayi kukholwa yinto eyenzekileyo. Baza kulandela inkqubo yomchasi-Kristu kunye nophawu lwerhamncwa emhlabeni ade uThixo ahlangane nabo eArmagedon, kwaye ukuphinda kwenzeke kwakhona kwelo lizwe apho umprofeti omkhulu abonakala khona kwakhona (Malaki 4: 6; Isityhilelo 11). .

Mamela apha apha: Uthe guququ, wajonga kubo, waqala ke ukuqalekisa egameni leNkosi. Kwaphuma iibherekazi zambini ehlathini, zabaqwenga abantwana abamashumi mane anababini kulo. Wemka apho, waya entabeni yeKarmele, wemka khona, wabuyela kwaSamari ”(2 Kumkani 2: 24 & 25). Baqala ukukhala kwaye babaleka kwaye iibhere zaqala ukuzikhathalela nganye nganye, bazifumana zonke ngenxa yokuba behlekisa ngamandla kaThixo. Babevile ngemimangaliso emikhulu. Babevile ukuba uEliya uyahamba, kodwa uSathana wangena kubo kwaye bazokuhlekisa. Aba ngabona bantu baselula ekusenokwenzeka ukuba babengoonyana babaprofeti, kodwa babelungelelaniswe kakhulu, benikezelwa kukungakholwa kwaye bebeya kuya kwizithixo. UThixo wabasindisa [oonyana babaprofeti] kwiinkathazo ezininzi apho. Ke, sukugculela uThixo; Awazi amandla kaThixo. Kwaye kwangoko, wamisela uElisha. Kwaye omnye umprofeti [uEliya] wayehamba phaya phandle ngesaqhwithi nasemva kwakhe, kukhangeleka ngathi loo nto yayijikeleza, ilungiselela intshabalalo. Njengokuba wayephuma, eyokugqibela intshabalalo yaqala ukwenzeka apho. Kwaye xa kwenzekile, iibhere zaqala ukubathoba nganye nganye kwaye bakrazula abantwana abangamashumi amane anesibini babatshabalalisa. Bonke bafa.

Ngoku, kwibhayibhile, siyazi ukuba uEliya uthetha ngoguqulelo olukhulu, ukumka. U-Elisha ungaphezulu kwembandezelo. Ngapha koko, iibhere ezimbini: siyazi kuHezekile 38, uMagogi noGogi, ibhere laseRussia. Siyazi ukuba oko kuya kuhla phezu koSirayeli kwaye kudilize umhlaba. Iyakuba ziinyanga ezingama-42 zembandezelo enkulu emhlabeni. Kwakukho ulutsha olungamashumi amane anesibini apha kwaye luphawu, iibhere ezimbini. I-Russia ibizwa ngokuba yi-shebhere-kodwa baya kuza njenge-Russia kunye ne-satellite bear yayo. Yiyo leyo. Bazokuhla. UHezekile 38 uza kukubonisa isahluko sokugqibela sembali yethu. Kwaye iya kuba yimbandezelo enkulu, itsho ibhayibhile, kwiinyanga ezingama-42 emhlabeni apho. Ke, kufanekisela imbandezelo enkulu apho. Kwaye xa oko kwakwenziwe, wemka apho waya eNtabeni yeKarmele. Indlu kaTishbite yayiseKarmele. Ukusuka apho wabuyela kwaSamari. Kodwa kuqala, waya eKarmele waza wabuyela eSamariya. Onke la magama athetha okuthile.

Ke, ngokuhlwanje, sikhonza uThixo ongummangaliso ongaqhelekanga. Nantoni na oyifunayo, kwaye nantoni na onokukholelwa ukuba ungakholelwa kuyo, kulula ukuba uThixo ayenze. Kodwa eyona nto yile, kufuneka ulwele ukholo kwaye ulindele ngokunyanisekileyo ukuba iNkosi ikwenzele into. Ke apho, njengoko sibona eli candelo lesithathu, sibona amandla eNkosi ebonakaliswa ngendlela engazange ibonwe ngaphambili. Ezi zazizahluko nje ezimbalwa zezinto ezininzi ezenzeka kwibhayibhile. UnguThixo wemimangaliso. Umtsalane!

Zonke ezo zinto zenzeka, kwaye umntu othile wathi, Uphi uEliya? Ndingakuxelela into ibenye: usaphila! Ayisiyonto leyo? Dumisa inkosi! Kwaye ukuba kukho umntu ongakholwanga njalo, xa uYesu weza kumakhulu eminyaka eyadlulayo, khona apho bobabini bema naye entabeni, uMoses noEliya. Babemi apho xa ubuso bakhe baguqulwa kumila kumbi kwaye baguqulwa njengombane phambi kwabafundi Bakhe. Ke, [uEliya] wayengafanga, wavela kwalapho. Ukholo yinto entle kakhulu. Kwamkhuthaza lo mprofeti ukuba abambelele kuzo zonke iimeko kwaye isitshixo sakhe yayikukuba wema phambi koThixo kaSirayeli kanye apho wazithoba phambi koThixo.. UNdikhoyo wamthanda, waza ke uNdikhoyo wamthamsanqelisa apho. Kodwa enye into yayikukukholwa kwakhe okungagungqiyo kwaye wayelazi iLizwi leNkosi. Wayenalo olo kholo kunye naye, kwaye walugcina olo kholo. Waya kanye enqwelweni kwaye yamkhwelisa. Ngokuhlwanje, siza kuba nokholo loguqulelo lukaEliya. Uhlobo lokuthanjiswa kabini luza kuza ecaweni kwaye siya kuqhutywa ngamandla kaThixo. Kwaye ukholo olufanayo olomeleleyo olomeleleyo olubamba nje kwaye luzinze kuwe-luyakususa. Lo mprofeti wakwazi ukuhanjiswa ngenxa yokholo eNkosini.

Kuyafana ngo-Enoki, omnye umntu owashiya umhlaba ngokumangalisayo-ngamadoda amabini kuphela esiwaziyo phaya. Ke, ukholo lubaluleke kakhulu. Ngaphandle kokholo, akunakwenzeka ukukholisa iNkosi (KumaHebhere 11: 6). Ngoku, amalungisa, abantu abayithandayo iNkosi, baya kuphila ngokholo. Ayisiyiyo le nto ithethwa ngabantu, hayi into ethethwa ngumntu, kodwa yile ithi nguThixo. Amalungisa aya kudla ubomi ngokholo (KumaHebhere 10: 38). Ayintle intle phaya? Ukuze ukholo lwenu lungabi sebulumkweni babantu, kodwa lube semandleni kaThixo (1 kwabaseKorinte 2: 5). Musa ukuvumela ukholo lwakho lume kunye nabantu okanye nesiqu sakho, okanye isigaba sesayensi esinaso namhlanje. SineNkosi uYesu kunye neNkosi uThixo. Masime ngokuhlwanje eNkosini hayi emadodeni. Masikholelwe kuThixo ngeentliziyo zethu zonke. Uphi na uYehova, uThixo kaEliya,? Yabona, itsho iNkosi, Unabantu baKhe, nabantu abanokholo oluzelwe ezintliziyweni zabo. Ngokuvavanywa nokulingwa, abantu baya kuphuma kwezi zinto. Entlango, itsho iNkosi, kuya kuza ngaphambili abantu bam kwakhona kwaye baya kumatsha, itsho iNkosi ngamandla am, itsho iNkosi, kwaye niya kwamkela. Yabonani, ingubo yeNkosi ithe saa ebantwini. Baya kwahlula amanzi abahlule. Baya kumshiya uYehova ngelizwi lam. Zilungiseleleni iNkosi! Owu, uzuko kuThixo! Andinakongeza nantoni na kulo myalezo kwaye ndiziva iNkosi isithi, “Kulungile. ” Owu, jonga intambiso namandla!

Thobelani iintloko zenu apha ngokuhlwanje. Kholwa nje kwiNkosi uYesu entliziyweni yakho. Qalisa ukholo lwakho. Lindela, nangona usithi, “Andikwazi nokukubona. Andiyiboni isiza. ” Kholelwa entliziyweni yakho ukuba unayo. Kholwa kuye ngentliziyo yakho yonke. Ndiyathetha ukuba ungathethi nantoni na ongafanele ukuyithetha apha phezulu. Kodwa ndithetha ngokholo, nangona ungenakuyibona, uyazi ukuba unayo eNkosini kwaye iya kuqhuma ebomini bakho. Nosindiso, ngendlela efanayo. Thembela eNkosini ngohlobo olufanayo lokholo.

Ngoku, iintloko zenu zithotyiwe ngokuhlwanje, qalani ukulindela. Lindela ukuba iNkosi ikwenzele into. Nokuba ithini na ingxaki yakho entliziyweni yakho, ayibi nkulu kakhulu kwiNkosi uYesu. Kubulungiseleli bam, ndibone yonke into enokuthelekiswa nehlabathi isiwa phambi kokholo namandla kaThixo.

UMGANGATHO WOMTHANDAZO UWULANDELELE

Yiza ngesibindi kwitrone kaThixo kwaye umkholelwe! Kholelwa kuThixo! UThixo kaEliya ulapha. Amen. Ndithi kuwe, cela into oyithandayo. Kuya kwenziwa. UThixo uyamangalisa. Ayinamsebenzi ukuba ungubani, ulula kangakanani, ufundile kangakanani, usisityebi kangakanani okanye ulihlwempu kangakanani. Yintoni ebalulekileyo kukuba, uyamthanda na uThixo kwaye unokholo olungakanani kuye? Yile nto ibalulekileyo. Ngamanye amagama, ayenzi mahluko ngombala wakho okanye uhlanga okanye inkolo, indlela okholelwa ngayo kwiLizwi lakhe nakuye.

Ukuxhaphaza kukaEliya noElisha Icandelo III | CD # 800 | 08/31/1980 PM