Oge Amụma - Mgbe ahụ, olee ebe anyị nọ n'oge Chineke n'oge anyị?

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Oge Amụma - Mgbe ahụ, olee ebe anyị nọ n'oge Chineke n'oge anyị?Oge Amụma - Mgbe ahụ, olee ebe anyị nọ n'oge Chineke n'oge anyị?

Ntughari 38

 “N'etiti abalị iti-nkpu wee tie, Le, onye nālu nwunye ọhu nābia; pua izute ya. Umu-ab͕ọghọ ahu nile we bilie, dozie oriọna-ha. Ndi-nzuzu we si, Si ndi mara ihe, nye ayi manu-unu, n'ihi na oriọna-ayi anwuwo. Ma ndi-amam-ihe zara, si, Ọ bughi otú a; ka o we ghara izuru ayi na unu: kama jekurunu ndi nēre ere, zutara onwe-unu. Ma mb͕e ha nāga izuru nwoke nālu nwunye ọhu bia, ndi edoziworo we so Ya ba n'ọlulu-nwunye: ewe mechie uzọ. Anyị na-ebi n'oge a na-akwa ákwá; ike ngwa ngwa. Oge ịdọ aka ná ntị ikpeazụ - mgbe ndị maara ihe kwuru, gakwuru ndị na-ere ahịa. N'ezie mgbe ha rutere ebe ahụ, ndị na-eti mkpu n'etiti abalị apụọla, ha na Jizọs sụgharịrị. Ma e mechiri ụzọ, (Mat. 25:1–10).

Na Nkpughe 4:1-3, mb͕e ihe a gasiri m’huru, ma, le, emegheworo ọnu-uzọ n’elu-igwe; ma olu mbụ nke m nụrụ dị ka olu opi na-agwa m okwu; nke siri, Rigota n'ebe a, M'gēgosi kwa gi ihe nke nādighi mb͕e nka gasiri. Ngwa ngwa m'we nọ nime mọ: ma le, edobere oche-eze n'elu-igwe, otù onye nānọkwasi kwa n'oche-eze ahu. Ma onye ahu nke nānọdu ala di ka nkume jasper na nkume sardine n'ile anya: ma egwurugwu di n'oche-eze ahu buruburu, dika emerald n'anya-ya. Ebe Jọn nọ na-akọwa Nsụgharị ahụ. Ọnụ ụzọ ghere oghe na nwanyị a na-alụ ọhụrụ nọ n'akụkụ ocheeze ahụ. Otu nọkwasịrị n’ocheeze ma O nwere otu otu (ndị a họpụtara) ya na ya. Egwurugwu na-ekpughe mgbapụta, na nkwa ya bụ eziokwu. Mkp 8:1 na-ekpughe otu ihe ahụ, ma ọ bụ nsụgharị agwụla. Jọn nụrụ opi; amaokwu 7 na-ekpughe ọzọ opi na mkpagbu na-amalite na ọkụ nke eluigwe. Cheta ilu ụmụ agbọghọ na-amaghị nwoke? E mechiri ụzọ ahụ, ya mere site n’ileghachi anya azụ anyị na-ahụ ihe mere n’ezie site n’ịgụ nke a na Mkpu. 4.

Pịgharịa 208.

 


 

Okwu sitere na CD #2093 - Etiti abalị.}

Gụọ ilu abụọ a banyere Onyenwe anyị Jizọs Kraịst na nkọwa nke onye ozi nke égbè eluigwe asaa ahụ. 1) Ilu nke ụmụ agbọghọ iri ahụ, (Mat. 25:1–10), na 2). Ilu nke ndị ikom na-echere onyenwe ha mgbe ọ ga-esi agbamakwụkwọ ahụ lọta, (Luk 12:36-40).). Akụkụ Akwụkwọ Nsọ abụọ a nwere nnukwu myirịta ma ha dịkwa nnọọ iche. Ha abụọ dị na mberede dị ka onye ohi na ihe omume abalị. Ha abụọ na-ekwu maka alụmdi na nwunye. Onye na-alụ nwunye ọhụrụ ma ọ bụ Onyenwe anyị. Na-achọ ikwesị ntụkwasị obi na ịdị njikere. Ha abụọ nwere ọnụ ụzọ na ihu. Onye mechiri uzọ meghe kwa uzọ, n'ihi na Ya onwe-ya bu ọnu-uzọ; “Abụ m ọnụ ụzọ,” (Jọn 10:9 na Mkpu. 3:7-8, Ana m emechi, ọ dịghịkwa onye ọ bụla pụrụ imeghe, m na-emeghekwa, ọ dịghịkwa onye pụrụ imechi). Mechie na Mat. 25:10 ma meghee Mkpu 4:1-3 . Ntụgharị maka nri anyasị ọlụlụ di na nwunye nke Nwa-atụrụ ahụ; maka ndi jikere maka ya.

Na Mat. 25 Onye ahu nālu nwunye ọhu (Onye-nwe-ayi Jisus Kraist) bia na mberede, ndi nējikere we so Ya bayere alụmdi na nwunye ahụ, e wee mechie ụzọ. Ụmụ agbọghọ ndị nzuzu ahụ emeghị alụmdi na nwunye ahụ. E mechibidoro ha ụzọ, n'ụwa, oké mkpagbu ahụ wee malite. Umu-ab͕ọghọ ndi-nzuzu mb͕e ha laghachiri we si Onye-nwe-ayi, meghere ayi; Onye na-alụ nwunye ọhụrụ sịrị ha: “N’ezie ahụrụ m unu, amataghị m unu,” ( Mat. 25:11-12 ). Ma na Luk 12:36 Onyenweanyị nọ na-ala azụ si agbamakwụkwọ. Ma na-abịa na mberede maka mkpagbu ahụ ndị-nsọ, ndị dị njikere ma kwesị ntụkwasị obi ọbụna ruo ọnwụ; n'ihi na ha emeghị ya alụmdi na nwunye ahụ na Mat. 25;10.

Dị ka bro. Frisby, Ndị ahụ na-eti mkpu etiti abalị, Okwu ahụ bi n’ime ha. O! Mgbe ọ ga-agwụ, ha ga-amata na otu onye amụma nọworo n'etiti ha. E              nyere ụmụ agbọghọ ahụ na-amaghị nwoke ahụ na-amaghị nwoke na ndị Laodisia. Mgbe nsụgharị gasịrị, ọtụtụ n'ime nnukwu usoro okpukpe ga-ewere akara, n'ihi na nnukwu mgbanwe ga-eme n'ụwa. Ndị ahụ kwere na Chineke, mkpagbu na-abịa, ọrụ ebube ga-emekwa na-eme ka ezi ndị kwere ekwe bịaruo Onyenwe anyị nso karịa ihe ọ bụla ọzọ. N'oge a, ị chọghị okwukwe ọ bụla adịghị ike. Mgbe nsụgharị ahụ gasịrị, ndị na-emegide Kraịst ga-eme ihe nile iji mee ka ike gwụ onye nsọ ahụ a hapụrụ. Ọ dị mfe ịhapụ onwe gị mgbe ị na-eyi ndị mmadụ na-eyi ike ka ekwensu ga-eme ndị a hapụrụ.

According to God’s ancient time of 360 days per year, the 6000 years since the time of Adam’s fall has already run out. So right now we are in a transition period of borrowed time. A time of mercy. It is what I believe is the actual tarrying time that we area now living in, when the sleeping period occurred, (Matt. 25:1-10). Concerning the wise and foolish virgin lull. Now all that is left is the “outpouring rain” and the midnight cry, and the church is translated. So we see God is adhering to the Gentile calendar of 3651/4 days per year for just a little longer.

You see satan knows God’s original 360 days per year, and he would have known about the translation; but that 6000 years has run out, and satan and his people are left in confusion as to the exact time: because God is continuing with the Gentile time in this tarrying time, (Matt. 25:1-10). And the bible said, that God will again shorten the days, (Matt. 24:22). But the Lord is revealing the season of His coming to his elect. We know that it is very close. For a real truth we know that right mgbe the translation that God himself states that, He will use only the 360 days a year prophetic time. Not only is this recorded in the book of Revelation chapters 11 and 12, but the 70 weeks of Daniel are composed in prophetic years of 360 days per year. And the final or 70th week will be fulfilled at the end of the age.                   Scroll #111.

 


 

Grotesque Genetics

It could easily become possible for a dangerous virus to escape from the laboratory and spawn a whole new spectrum of diseases. In Eccl. 3:11, the scripture says, “He hath made everything beautiful in His time, but adds in Eccl. 7:29, but they have sought out many inventions.” The world is headed into a storm, not a Shangrila. Whatever revivals God is pleased to bless us with, coming judgment and the Great Tribulation are inevitable and cannot be averted. We are in the days of Lot and in the days of Noah. The seventieth prophetic week of Daniel is not an era of blessing, but the time of Jacob’s trouble.

 


 

Amụma Amụma

The anti-Christ will use two particular things to draw people into his trap and to give them the mark.  One will be his seal of economics, (money) and the other the control of food and energy. He will be a super deceiver, an imitator of Christ. He will bring about a federation of churches and denominations. But finally denying the Lord Jesus Christ.                                                                                            Scroll #110.

 


 

Behold saith the Almighty

Ye cannot number me as a man knoweth numbers in the material world, but in the spiritual world. I am infinite without number. And the seven revelation of me are my word. In the beginning I was that word and dwelth among men, (Jesus). Behold at first my own disciples did not understand this, but Paul my beloved servant declared it; when he said, “For by Him were all things created, that are in heaven and that are in earth, visible and invisible, whether they be thrones, or dominions or principalities or powers. All things were created by Him and for Him,” Read Col. 1:13-17. I am God in the heavens! I am God in the Son! I am God in the Holy Ghost. I am one in three fold manifestation. And if any man saith unto thee, this prophecy is false, then he understandeth not the things of God, among the living. And I will appoint his portion among the hypocrites and his days shall quickly be forgotten. I am Alpha and Omega: The first and the last. I am the Lord and there is no other God besides me. I am hidden in Jesus, revealed to my elect whom I foreknew from the beginning. Whom I will give power to foresee me, (as I am) in my glory, (body). Even the mystery which had been hid from ages and from generations, but now is made manifest to my saints. Amen.

Scroll # 17.


 

Nkwupụta.

From CD #1137: The Substance:

 {This is our hour to work. The substance is evidence of faith in the word. You better be bolted down by the two, faith and the word or you will be blown away. There is a shaking coming. The hour that people give up is when Jesus will come. That is no time to sleep; when illusion and delusion are in the land. The elect is in the circle of the rainbow, faith, power, new garment and revelation; I will restore. With the shaking in religion, politics, science those that fall at the shaking the devils catches, binds and brands, (with the mark of the beast). But all that do not fall off with the shaking are the Lord’s with the seal of God. The spiritual shaking among the elect occurs for uplift, anointing, new garment, vision and revelation. Those who cannot be shaken off are those whose names are written in heaven. Those God knows will come to the grace. You do not want to be shaken lose and off, so be sure you are bolted down, by faith and the word that produces the evidence of the substance in you. The substance – evidence, produced by faith in believing the word}.